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Acts 21:24 - Christian Standard Bible Anglicised

24 Take these men, purify yourself along with them, and pay for them to get their heads shaved. Then everyone will know that what they were told about you amounts to nothing, but that you yourself are also careful about observing the law.

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King James Version (Oxford) 1769

24 them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.

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Amplified Bible - Classic Edition

24 Take these men and purify yourself along with them and pay their expenses [for the temple offering], so that they may have their heads shaved. Thus everybody will know that there is no truth in what they have been told about you, but that you yourself walk in observance of the Law.

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American Standard Version (1901)

24 these take, and purify thyself with them, and be at charges for them, that they may shave their heads: and all shall know that there is no truth in the things whereof they have been informed concerning thee; but that thou thyself also walkest orderly, keeping the law.

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Common English Bible

24 Take them with you, go through the purification ritual with them, and pay the cost of having their heads shaved. Everyone will know there is nothing to those reports about you but that you too live a life in keeping with the Law.

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Catholic Public Domain Version

24 Take these and sanctify yourself with them, and require them to shave their heads. And then everyone will know that the things that they have heard about you are false, but that you yourself walk in keeping with the law.

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Douay-Rheims version of The Bible - 1752 version

24 Take these, and sanctify thyself with them: and bestow on them, that they may shave their heads: and all will know that the things which they have heard of thee, are false; but that thou thyself also walkest keeping the law.

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Acts 21:24
20 Tagairtí Cros  

Whenever a round of banqueting was over, Job would send for his children and purify them, rising early in the morning to offer burnt offerings for  all of them. For Job thought, ‘Perhaps my children have sinned, having cursed God in their hearts.’  This was Job’s regular practice.


When Leviathan rises, the mighty  are terrified; they withdraw because of his thrashing.


and the Lord told Moses, ‘Go to the people and consecrate them today and tomorrow. They must wash their clothes


Then Moses came down from the mountain to the people and consecrated them, and they washed their clothes.


‘This is the law of the Nazirite: on the day his time of consecration is completed, he is to be brought to the entrance to the tent of meeting.


‘The Nazirite is to shave his consecrated head at the entrance to the tent of meeting, take the hair from his head, and put it on the fire under the fellowship sacrifice.


‘You must not cut his hair  throughout the time of his vow of consecration. He may be holy until the time is completed during which he consecrates himself to the Lord; he is to let the hair of his head grow long.


‘If someone suddenly dies near him, defiling his consecrated head, he must shave his head on the day of his purification; he is to shave it on the seventh day.


Now the Jewish Passover  was near, and many went up to Jerusalem  from the country to purify themselves before the Passover.


Then a dispute arose between John’s disciples  and a Jew  about purification.


After staying for some time, Paul said farewell to the brothers and sisters and sailed away to Syria, accompanied by Priscilla and Aquila. He shaved his head at Cenchreae because of a vow he had taken.


So the next day, Paul took the men, having purified himself along with them, and entered the temple, announcing the completion of the purification days when the offering would be made for each of them.


While I was doing this, some Jews from Asia found me ritually purified in the temple, without a crowd and without any uproar.


To the Jews I became like a Jew, to win Jews; to those under the law, like one under the law #– #though I myself am not under the law   #– #to win those under the law.


For he usually ate with the Gentiles before certain men came from James. However, when they came, he withdrew and separated himself, because he feared those from the circumcision party.


for indeed, you will conceive and give birth to a son. You must never cut his hair,  because the boy will be a Nazirite  to God from birth, and he will begin to save Israel from the power of the Philistines.’


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