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1 Corinthians 1:12 - Christian Standard Bible Anglicised

12 What I am saying is this: One of you says, ‘I belong to Paul,’ or ‘I belong to Apollos,’  or ‘I belong to Cephas,’  or ‘I belong to Christ.’

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King James Version (Oxford) 1769

12 Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

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Amplified Bible - Classic Edition

12 What I mean is this, that each one of you [either] says, I belong to Paul, or I belong to Apollos, or I belong to Cephas (Peter), or I belong to Christ.

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American Standard Version (1901)

12 Now this I mean, that each one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

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Common English Bible

12 What I mean is this: that each one of you says, “I belong to Paul,” “I belong to Apollos,” “I belong to Cephas,” “I belong to Christ.”

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Catholic Public Domain Version

12 Now I say this because each of you is saying: "Certainly, I am of Paul;" "But I am of Apollo;" "Truly, I am of Cephas;" as well as: "I am of Christ."

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Douay-Rheims version of The Bible - 1752 version

12 Now this I say, that every one of you saith: I indeed am of Paul; and I am of Apollo; and I am of Cephas; and I of Christ.

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1 Corinthians 1:12
20 Tagairtí Cros  

At that time the people of Israel were divided: half the people followed Tibni son of Ginath, to make him king, and half followed Omri.


‘But you are not to be called “Rabbi,” because you have one Teacher,   and you are all brothers and sisters.


and he brought Simon to Jesus. When Jesus saw him, he said, ‘You are Simon, son of John.   You will be called Cephas’   (which is translated ‘Peter’  ).


Now a Jew named Apollos,  a native Alexandrian, an eloquent man who was competent in the use of the Scriptures, arrived in Ephesus.


While Apollos was in Corinth, Paul travelled through the interior regions and came to Ephesus. He found some disciples


For it has been reported to me about you, my brothers and sisters, by members of Chloe’s people, that there is rivalry  among you.


and that he appeared to Cephas,  then to the Twelve.


What I am saying, brothers and sisters, is this: Flesh  and blood  cannot inherit the kingdom of God, nor can the perishable inherit the imperishable.


Now about our brother Apollos:  I strongly urged him to come to you with the brothers, but he was not at all willing to come now. However, he will come when he has an opportunity.


Now, brothers and sisters,  I have applied these things to myself and Apollos  for your benefit, so that you may learn from us the meaning of the saying: ‘Nothing beyond what is written.’ The purpose is that none of you will be arrogant, favouring one person over another.


This is what I mean, brothers and sisters: The time is limited,  so from now on those who have wives should be as though they had none,


Don’t we have the right to be accompanied by a believing wife  like the other apostles,  the Lord’s brothers, and Cephas?


Look at what is obvious.  If anyone is confident that he belongs to Christ,  let him remind himself of this: Just as he belongs to Christ, so do we.


The point is this:  The person who sows sparingly will also reap sparingly, and the person who sows generously will also reap generously.


When James,  Cephas,  , and John   #– #those recognised as pillars   #– #acknowledged the grace that had been given to me, they gave the right hand of fellowship to me and Barnabas, agreeing that we should go to the Gentiles and they to the circumcised.


My point is this: The law, which came 430 years later,  does not invalidate a covenant previously established by God  and thus cancel the promise.


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