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Leviticus 3:2 - Catholic Public Domain Version

2 And he shall place his hand upon the head of his victim, which shall be immolated at the entrance of the tabernacle of the testimony. And the sons of Aaron, the priests, shall pour the blood all around the altar.

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King James Version (Oxford) 1769

2 And he shall lay his hand upon the head of his offering, and kill it at the door of the tabernacle of the congregation: and Aaron's sons the priests shall sprinkle the blood upon the altar round about.

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Amplified Bible - Classic Edition

2 He shall lay [both] his hands upon the head of his offering and kill it at the door of the Tent of Meeting; and Aaron's sons the priests shall throw the blood against the altar round about.

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American Standard Version (1901)

2 And he shall lay his hand upon the head of his oblation, and kill it at the door of the tent of meeting: and Aaron’s sons the priests shall sprinkle the blood upon the altar round about.

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Common English Bible

2 You must press your hand on the head of the offering and slaughter it at the meeting tent’s entrance. Aaron’s sons the priests will toss the blood against every side of the altar.

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Douay-Rheims version of The Bible - 1752 version

2 And he shall lay his hand upon the head of his victim, which shall be slain in the entry of the tabernacle of the testimony: and the sons of Aaron the priests shall pour the blood round about upon the altar.

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English Standard Version 2016

2 And he shall lay his hand on the head of his offering and kill it at the entrance of the tent of meeting, and Aaron’s sons the priests shall throw the blood against the sides of the altar.

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Leviticus 3:2
23 Tagairtí Cros  

you shall bring forward also the calf, in the presence of the tabernacle of the testimony. And Aaron and his sons shall lay their hands upon its head.


And you shall sacrifice it in the sight of the Lord, beside the door of the tabernacle of the testimony.


Likewise, you shall take one ram, and upon its head Aaron and his sons shall lay their hands.


And when you will have sacrificed it, you shall take from its blood and pour it around the altar.


Likewise, you shall take the other ram, upon whose head Aaron and his sons shall lay their hands.


We have all gone astray like sheep; each one has turned aside to his own way. And the Lord has placed all our iniquity upon him.


And he shall immolate it at the side of the altar which looks out toward the north, in the sight of the Lord. Yet truly, the sons of Aaron shall pour its blood upon the altar all around.


Any man at all of the house of Israel, if he will have killed an ox, or a sheep, or a goat in the camp or beyond the camp,


and not have presented it as an oblation to the Lord at the door of the tabernacle, he shall be guilty of blood. It is just as if he had shed blood; so then, he shall perish from the midst of his people.


And they shall offer from the sacrifice of peace offerings, as an oblation to the Lord: the fat which covers the vital organs, and whatever fat is interior,


he shall place his hand upon the head of the victim. And it shall be immolated at the vestibule of the tabernacle of the testimony. And the sons of Aaron shall pour its blood all around the altar.


He also offered the second ram, as a consecration of priests. And Aaron and his sons placed their hands upon its head.


And I will pour out upon the house of David and upon the inhabitants of Jerusalem, the spirit of grace and of prayers. And they will look upon me, whom they have pierced, and they will mourn for him as one mourns for an only son, and they will feel sorrow over him, as one would be sorrowful at the death of a firstborn.


But the firstborn of a cow, or of a sheep, or of a goat, you shall not cause to be redeemed, because they have been sanctified to the Lord. Thus, their blood you shall pour out upon the altar, and their fat you shall burn as a most sweet odor to the Lord.


Truly, it was the Author of Life whom you put to death, whom God raised from the dead, to whom we are witnesses.


God raised up his Son and sent him first to you, to bless you, so that each one may turn himself away from his wickedness."


For God made him who did not know sin to be sin for us, so that we might become the justice of God in him.


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