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Leviticus 22:19 - Catholic Public Domain Version

19 in order to be offered through you, shall offer an immaculate male from the oxen, or from the sheep, or from the goats.

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Tuilleadh leaganacha

King James Version (Oxford) 1769

19 ye shall offer at your own will a male without blemish, of the beeves, of the sheep, or of the goats.

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Amplified Bible - Classic Edition

19 That you may be accepted, you shall offer a male without blemish of the young bulls, the sheep, or the goats.

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American Standard Version (1901)

19 that ye may be accepted, ye shall offer a male without blemish, of the bullocks, of the sheep, or of the goats.

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Common English Bible

19 for it to be acceptable on your behalf, it must be a flawless male from the herd, the sheep, or the goats.

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Douay-Rheims version of The Bible - 1752 version

19 To be offered by you: it shall be a male without blemish of the beeves, or of the sheep, or of the goats.

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English Standard Version 2016

19 if it is to be accepted for you it shall be a male without blemish, of the bulls or the sheep or the goats.

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Leviticus 22:19
21 Tagairtí Cros  

And it shall be a lamb without blemish, a one year old male. According to this rite, you shall also take a young goat.


But if the offering is from the flocks, a holocaust either of sheep or goats, he shall offer a male without blemish.


Speak to the sons of Israel, and you shall say to them: The man among you who will offer to the Lord a sacrifice from the cattle, that is, an offering of victims of oxen or sheep:


if his offering will be a holocaust, as well as from the herd, he shall offer an immaculate male at the door of the tabernacle of the testimony, to make himself pleasing to the Lord.


Neither shall he approach to minister to him: if he is blind, if he is lame, if he is small, or large, or has a crooked nose,


But if instead he will offer from the flock a victim for his sin, specifically, an immaculate female sheep:


But as he was sitting in the place for the tribunal, his wife sent to him, saying: "It is nothing to you, and he is just. For I have experienced many things today through a vision for his sake."


Then Pilate, seeing that he was able to accomplish nothing, but that a greater tumult was occurring, taking water, washed his hands in the sight of the people, saying: "I am innocent of the blood of this just man. See to it yourselves."


saying, "I have sinned in betraying just blood." But they said to him: "What is that to us? See to it yourself."


Now the centurion and those who were with him, guarding Jesus, having seen the earthquake and the things that were done, were very fearful, saying: "Truly, this was the Son of God."


said to them: "You have brought before me this man, as one who disturbs the people. And behold, having questioned him before you, I find no case against this man, in those things about which you accuse him.


And indeed, it is just for us. For we are receiving what our deeds deserve. But truly, this one has done nothing wrong."


Now, the centurion, seeing what had happened, glorified God, saying, "Truly, this man was the Just One."


Then Pilate went outside again, and he said to them: "Behold, I am bringing him out to you, so that you may realize that I find no case against him."


For God made him who did not know sin to be sin for us, so that we might become the justice of God in him.


so that he might offer her to himself as a glorious Church, not having any spot or wrinkle or any such thing, so that she would be holy and immaculate.


But if it has a blemish, or is lame, or is blind, or if it is in any part deformed or debilitated, it shall not be immolated to the Lord your God.


how much more will the blood of Christ, who through the Holy Spirit has offered himself, immaculate, to God, cleanse our conscience from dead works, in order to serve the living God?


but it was with the precious blood of Christ, an immaculate and undefiled lamb,


For Christ also died once for our sins, the Just One on behalf of the unjust, so that he might offer us to God, having died, certainly, in the flesh, but having been enlivened by the Spirit.


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