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Ecclesiastes 5:10 - Catholic Public Domain Version

10 Where there are many riches, there will also be many to consume these things. And how does it benefit the one who possesses, except that he discerns the wealth with his own eyes?

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King James Version (Oxford) 1769

10 He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.

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Amplified Bible - Classic Edition

10 He who loves silver will not be satisfied with silver, nor he who loves abundance with gain. This also is vanity (emptiness, falsity, and futility)!

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American Standard Version (1901)

10 He that loveth silver shall not be satisfied with silver; nor he that loveth abundance, with increase: this also is vanity.

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Common English Bible

10 The money lover isn’t satisfied with money; neither is the lover of wealth satisfied with income. This too is pointless.

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Douay-Rheims version of The Bible - 1752 version

10 Where there are great riches, there are also many to eat them. And what doth it profit the owner, but that he seeth the riches with his eyes?

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English Standard Version 2016

10 He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity.

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Ecclesiastes 5:10
21 Tagairtí Cros  

Unto the end. For Mahalath: the thoughts of David. The fool has said in his heart, "There is no God."


Who will grant from Zion the salvation of Israel? Jacob will exult, when God will convert the captivity of his people; and Israel will rejoice.


Truly, these ones have sought my soul in vain. They will enter into the lower parts of the earth.


And I have dedicated my heart, so that I may know prudence and doctrine, and also error and foolishness. Yet I recognize that, in these things also, there is hardship, and affliction of the spirit.


Such things are difficult; man is not able to explain them with words. The eye is not satisfied by seeing, nor is the ear fulfilled by hearing.


And all that my eyes desired, I did not refuse them. Neither did I prohibit my heart from enjoying every pleasure, and from amusing itself in the things that I had prepared. And I regarded this as my share, as if I were making use of my own labors.


But when I turned myself toward all the works that my hands had made, and to the labors in which I had perspired to no purpose, I saw emptiness and affliction of the soul in all things, and that nothing is permanent under the sun.


God has given, to the man who is good in his sight, wisdom, and knowledge, and rejoicing. But to the sinner, he has given affliction and needless worrying, so as to add, and to gather, and to deliver, to him who has pleased God. But this, too, is emptiness and a hollow worrying of the mind.


For this reason, the passing away of man and of beasts is one, and the condition of both is equal. For as a man dies, so also do they die. All things breathe similarly, and man has nothing more than beast; for all these are subject to vanity.


The number of people, out of all who existed before these, is boundless. And those who will exist afterwards shall not rejoice in them. But this, too, is emptiness and an affliction of the spirit.


Again, I was contemplating all the labors of men. And I took notice that their endeavors are open to the envy of their neighbor. And so, in this, too, there is emptiness and superfluous anxiety.


He is one, and he does not have a second: no son, no brother. And yet he does not cease to labor, nor are his eyes satisfied with wealth, nor does he reflect, saying: "For whom do I labor and cheat my soul of good things?" In this, too, is emptiness and a most burdensome affliction.


A greedy man will not be satisfied by money. And whoever loves wealth will reap no fruit from it. Therefore, this, too, is emptiness.


Every labor of man is for his mouth, but his soul will not be filled.


Do not choose to store up for yourselves treasures on earth: where rust and moth consume, and where thieves break in and steal.


No one is able to serve two masters. For either he will have hatred for the one, and love the other, or he will persevere with the one, and despise the other. You cannot serve God and wealth.


So he said to them: "Be cautious and wary of all avarice. For a person's life is not found in the abundance of the things that he possesses."


For desire is the root of all evils. Some persons, hungering in this way, have strayed from the faith and have entangled themselves in many sorrows.


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