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1 Kings 2:43 - Catholic Public Domain Version

43 Then why have you not kept the oath to the Lord, and the commandment which I instructed to you?"

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King James Version (Oxford) 1769

43 Why then hast thou not kept the oath of the LORD, and the commandment that I have charged thee with?

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Amplified Bible - Classic Edition

43 Why then have you not kept the oath of the Lord and the command with which I have charged you?

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American Standard Version (1901)

43 Why then hast thou not kept the oath of Jehovah, and the commandment that I have charged thee with?

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Common English Bible

43 Why didn’t you keep your solemn promise to the LORD and the command that I gave you?”

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Douay-Rheims version of The Bible - 1752 version

43 Why then hast thou not kept the oath of the Lord, and the commandment that I laid upon thee?

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English Standard Version 2016

43 Why then have you not kept your oath to the Lord and the commandment with which I commanded you?”

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1 Kings 2:43
7 Tagairtí Cros  

Therefore, the king, calling for the Gibeonites, spoke to them. Now the Gibeonites were not of the sons of Israel, but were the remnant of the Amorites. And the sons of Israel had sworn an oath to them, but Saul wished to strike them in zeal, as if on behalf of the sons of Israel and Judah.


And sending, he summoned him, and he said to him: "Did I not testify to you by the Lord, and warn you in advance, 'On whatever day, having departed, you go forth to here or to there, know that you shall die?' And you responded to me, 'The word that I have heard is good.'


And the king said to Shimei: "You know all the evil, of which your heart is conscious, which you did to David, my father. The Lord has repaid your wickedness upon your own head."


Truly, the hand of God was working in Judah, to give them one heart, so that they would accomplish the word of the Lord, according to the precept of the king and of the rulers.


I heed the mouth of the king, and the commandment of an oath to God.


For this reason, it is necessary to be subject, not solely because of wrath, but also because of conscience.


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