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Luke 11:41 - Amplified Bible - Classic Edition

41 But [dedicate your inner self and] give as donations to the poor of those things which are within [of inward righteousness] and behold, everything is purified and clean for you.

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King James Version (Oxford) 1769

41 But rather give alms of such things as ye have; and, behold, all things are clean unto you.

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American Standard Version (1901)

41 But give for alms those things which are within; and behold, all things are clean unto you.

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Common English Bible

41 Therefore, give to those in need from the core of who you are and you will be clean all over.

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Catholic Public Domain Version

41 Yet truly, give what is above as alms, and behold, all things are clean for you.

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Douay-Rheims version of The Bible - 1752 version

41 But yet that which remaineth, give alms; and behold, all things are clean unto you.

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English Standard Version 2016

41 But give as alms those things that are within, and behold, everything is clean for you.

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Luke 11:41
37 Tagairtí Cros  

He has distributed freely [he has given to the poor and needy]; his righteousness (uprightness and right standing with God) endures forever; his horn shall be exalted in honor. [II Cor. 9:9.]


BLESSED (HAPPY, fortunate, to be envied) is he who considers the weak and the poor; the Lord will deliver him in the time of evil and trouble.


He who oppresses the poor reproaches, mocks, and insults his Maker, but he who is kind and merciful to the needy honors Him. [Prov. 17:5; Matt. 25:40, 45.]


By mercy and love, truth and fidelity [to God and man–not by sacrificial offerings], iniquity is purged out of the heart, and by the reverent, worshipful fear of the Lord men depart from and avoid evil.


He who has pity on the poor lends to the Lord, and that which he has given He will repay to him. [Prov. 28:27; Eccl. 11:1; Matt. 10:42; 25:40; II Cor. 9:6-8; Heb. 6:10.]


Therefore, O king, let my counsel be acceptable to you; break off your sins and show the reality of your repentance by righteousness (right standing with God and moral and spiritual rectitude and rightness in every area and relation) and liberate yourself from your iniquities by showing mercy and loving-kindness to the poor and oppressed, that [if the king will repent] there may possibly be a continuance and lengthening of your peace and tranquility and a healing of your error.


For you always have the poor among you, but you will not always have Me. [Deut. 15:11.]


Give to him who keeps on begging from you, and do not turn away from him who would borrow [at interest] from you. [Deut. 15:8; Prov. 24:29.]


Since it does not reach and enter his heart but [only his] digestive tract, and so passes on [into the place designed to receive waste]? Thus He was making and declaring all foods [ceremonially] clean [that is, abolishing the ceremonial distinctions of the Levitical Law].


Sell what you possess and give donations to the poor; provide yourselves with purses and handbags that do not grow old, an unfailing and inexhaustible treasure in the heavens, where no thief comes near and no moth destroys.


And I tell you, make friends for yourselves by means of unrighteous mammon (deceitful riches, money, possessions), so that when it fails, they [those you have favored] may receive and welcome you into the everlasting habitations (dwellings).


And when Jesus heard it, He said to him, One thing you still lack. Sell everything that you have and divide [the money] among the poor, and you will have [rich] treasure in heaven; and come back [and] follow Me [become My disciple, join My party, and accompany Me].


So then Zacchaeus stood up and solemnly declared to the Lord, See, Lord, the half of my goods I [now] give [by way of restoration] to the poor, and if I have cheated anyone out of anything, I [now] restore four times as much. [Exod. 22:1; Lev. 6:5; Num. 5:6, 7.]


And the voice came to him again a second time, What God has cleansed and pronounced clean, do not you defile and profane by regarding and calling common and unhallowed or unclean.


So the disciples resolved to send relief, each according to his individual ability [in proportion as he had prospered], to the brethren who lived in Judea.


Now after several years I came up [to Jerusalem] to bring to my people contributions of charity and offerings.


For if the [eager] readiness to give is there, then it is acceptable and welcomed in proportion to what a person has, not according to what he does not have.


Let the thief steal no more, but rather let him be industrious, making an honest living with his own hands, so that he may be able to give to those in need.


To the pure [in heart and conscience] all things are pure, but to the defiled and corrupt and unbelieving nothing is pure; their very minds and consciences are defiled and polluted.


Do not forget or neglect to do kindness and good, to be generous and distribute and contribute to the needy [of the church as embodiment and proof of fellowship], for such sacrifices are pleasing to God.


For God is not unrighteous to forget or overlook your labor and the love which you have shown for His name's sake in ministering to the needs of the saints (His own consecrated people), as you still do.


External religious worship [religion as it is expressed in outward acts] that is pure and unblemished in the sight of God the Father is this: to visit and help and care for the orphans and widows in their affliction and need, and to keep oneself unspotted and uncontaminated from the world.


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