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2 Corinthians 8:9 - American Standard Version (1901)

9 For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might become rich.

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King James Version (Oxford) 1769

9 For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

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Amplified Bible - Classic Edition

9 For you are becoming progressively acquainted with and recognizing more strongly and clearly the grace of our Lord Jesus Christ (His kindness, His gracious generosity, His undeserved favor and spiritual blessing), [in] that though He was [so very] rich, yet for your sakes He became [so very] poor, in order that by His poverty you might become enriched (abundantly supplied).

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Common English Bible

9 You know the grace of our Lord Jesus Christ. Although he was rich, he became poor for your sakes, so that you could become rich through his poverty.

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Catholic Public Domain Version

9 For you know the grace of our Lord Jesus Christ, that though he was rich, he became poor for your sakes, so that through his poverty, you might become rich.

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Douay-Rheims version of The Bible - 1752 version

9 For you know the grace of our Lord Jesus Christ, that being rich he became poor, for your sakes; that through his poverty you might be rich.

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English Standard Version 2016

9 For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich.

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2 Corinthians 8:9
43 Tagairtí Cros  

For he grew up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we see him, there is no beauty that we should desire him.


For Zion’s sake will I not hold my peace, and for Jerusalem’s sake I will not rest, until her righteousness go forth as brightness, and her salvation as a lamp that burneth.


Thus saith Jehovah, As the new wine is found in the cluster, and one saith, Destroy it not, for a blessing is in it: so will I do for my servants’ sake, that I may not destroy them all.


But, lest we cause them to stumble, go thou to the sea, and cast a hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a shekel: that take, and give unto them for me and thee.


even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.


And Jesus saith unto him, The foxes have holes, and the birds of the heaven have nests; but the Son of man hath not where to lay his head.


Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judas, and Simon? and are not his sisters here with us? And they were offended in him.


If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?


And she brought forth her firstborn son; and she wrapped him in swaddling clothes, and laid him in a manger, because there was no room for them in the inn.


and Joanna the wife of Chuzas Herod’s steward, and Susanna, and many others, who ministered unto them of their substance.


And Jesus said unto him, The foxes have holes, and the birds of the heaven have nests; but the Son of man hath not where to lay his head.


He was in the world, and the world was made through him, and the world knew him not.


And the Word became flesh, and dwelt among us (and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth.


For the law was given through Moses; grace and truth came through Jesus Christ.


Jesus answered and said, This voice hath not come for my sake, but for your sakes.


All things whatsoever the Father hath are mine: therefore said I, that he taketh of mine, and shall declare it unto you.


And for their sakes I sanctify myself, that they themselves also may be sanctified in truth.


Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fulness?


For Christ also pleased not himself; but, as it is written, The reproaches of them that reproached thee fell upon me.


But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us.


He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things?


I thank my God always concerning you, for the grace of God which was given you in Christ Jesus;


The first man is of the earth, earthy: the second man is of heaven.


The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit, be with you all.


as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.


that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus:


and to know the love of Christ which passeth knowledge, that ye may be filled unto all the fulness of God.


Unto me, who am less than the least of all saints, was this grace given, to preach unto the Gentiles the unsearchable riches of Christ;


Now I rejoice in my sufferings for your sake, and fill up on my part that which is lacking of the afflictions of Christ in my flesh for his body’s sake, which is the church;


that they do good, that they be rich in good works, that they be ready to distribute, willing to communicate;


hath at the end of these days spoken unto us in his Son, whom he appointed heir of all things, through whom also he made the worlds;


Hearken, my beloved brethren; did not God choose them that are poor as to the world to be rich in faith, and heirs of the kingdom which he promised to them that love him?


I know thy tribulation, and thy poverty (but thou art rich), and the blasphemy of them that say they are Jews, and they are not, but are a synagogue of Satan.


He that overcometh shall inherit these things; and I will be his God, and he shall be my son.


I counsel thee to buy of me gold refined by fire, that thou mayest become rich; and white garments, that thou mayest clothe thyself, and that the shame of thy nakedness be not made manifest; and eyesalve to anoint thine eyes, that thou mayest see.


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