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Mark 9:45 - William Tyndale New Testament

And if thy foot offend thee, cut him off. It is better for thee to go halt into life, than with ij. feet to be cast into hell, into fire that never shall be quenched:

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Taispeáin Interlinear Bible

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King James Version (Oxford) 1769

And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:

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Amplified Bible - Classic Edition

And if your foot is a cause of stumbling and sin to you, cut it off! It is more profitable and wholesome for you to enter into life [that is really worthwhile] crippled than, having two feet, to be cast into hell (Gehenna).

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American Standard Version (1901)

And if thy foot cause thee to stumble, cut it off: it is good for thee to enter into life halt, rather than having thy two feet to be cast into hell.

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Common English Bible

If your foot causes you to fall into sin, chop it off. It’s better for you to enter life lame than to be thrown into hell with two feet.

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Catholic Public Domain Version

where their worm does not die, and the fire is not extinguished.

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Douay-Rheims version of The Bible - 1752 version

Where their worm dieth not, and the fire is not extinguished.

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Mark 9:45
5 Tagairtí Cros  

Wherefore if thy hand, or thy foot, give thee an occasion of evil: cut him off, and cast him from thee. It is better for thee to enter in to life halt or maimed, rather then thou shouldest having two hands or two feet, be cast in to everlasting fire.


But I say unto you, whosoever is angry with his brother, shall be in danger of judgement. Whosoever shall say unto his brother raca, shall be in danger of a council. But whosoever say unto his brother thou fool, shall be in danger of hell fire.


And if thy hand offend thee, cut him off. It is better for thee, to enter into life maimed, then to go, with two hands into hell, into fire that never shall be quenched,


where their worm dieth not, and the fire never goeth out.


where their worm dieth not, and the fire never goeth out?