Bíobla ar líne

Fógraí


An Bíobla ar fad Sean-Tiomna Tiomna Nua




Matthew 27:2 - Wesley's New Testament 1755

And having bound him, they led him away and delivered him to Pontius Pilate the governour.

Féach an chaibidil
Taispeáin Interlinear Bible

Tuilleadh leaganacha

King James Version (Oxford) 1769

and when they had bound him, they led him away, and delivered him to Pontius Pilate the governor.

Féach an chaibidil

Amplified Bible - Classic Edition

And they bound Him and led Him away and handed Him over to Pilate the governor.

Féach an chaibidil

American Standard Version (1901)

and they bound him, and led him away, and delivered him up to Pilate the governor.

Féach an chaibidil

Common English Bible

They bound him, led him away, and turned him over to Pilate the governor.

Féach an chaibidil

Catholic Public Domain Version

And they led him, bound, and handed him over to Pontius Pilate, the procurator.

Féach an chaibidil

Douay-Rheims version of The Bible - 1752 version

And they brought him bound, and delivered him to Pontius Pilate the governor.

Féach an chaibidil
Aistriúcháin eile



Matthew 27:2
25 Tagairtí Cros  

And shall deliver him to the Gentiles, to mock and scourge and crucify him; and the third day he shall rise again.


And if this come to the governour's ears, we will persuade him and secure you.


And there were present at that season, some that told him of the Galileans, whose blood Pilate had mingled with their sacrifices.


And watching him, they sent forth spies, feigning themselves to be just men, to take hold of his discourse, that they might deliver him to the power and authority of the governour.


And the whole multitude of them arose and led him to Pilate.


And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves.


Now in the fifteenth year of the reign of Tiberius Cesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Iturea and of the region of Trachonitis, and Lysanias tetrarch of Abilene,


Then the soldiers, and the captain, and the officers of the Jews took Jesus and bound him;


(Now Annas had sent him bound to Caiaphas the high priest.)


Then led they Jesus from Caiaphas to the governor's palace, and it was early: and they went not into the palace themselves, that they might not be defiled, but might eat the passover.


And when Herod was about to bring him forth, the same night Peter was sleeping between two soldiers, bound with two chains, and the guards before the door were keeping the prison.


Then the tribune came near, and took him, and commanded him to be bound with two chains, and inquired, Who he was, and what he had done?


And as they were binding him with thongs, Paul said to the centurion that stood by, Is it lawful for you to scourge a Roman, even uncondemned?


And Paul said, But I was free-born. Then they who were going to examine him, immediately departed from him: and the tribune was afraid, after he knew he was a Roman, because he had bound him.


But after two years, Felix was succeeded by Portius Festus: and Felix desiring to gratify the Jews, left Paul bound.


For this cause therefore have I intreated, to see and speak with you; for it is on account of the hope of Israel, that I am bound with this chain.


The God of Abraham, and Isaac, and Jacob, the God of our fathers, hath glorified his son Jesus, whom ye delivered up, and renounced him in the presence of Pilate, when he was determined to release him.


For of a truth, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together against thy holy child Jesus, whom thou hast anointed,


going to the high priest, Desired of him letters to Damascus to the synagogues, that if he found any of this way, he might bring both men and women bound to Jerusalem.


I charge thee, before God, who quickneth all things, and Jesus Christ, who witnessed a good confession before Pontius Pilate,


as an evil-doer, but the word of God is not bound.


Remember them that are in bonds, as being bound with them, and them that suffer adversity, as being yourselves also in the body.