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Titus 3:11 - Tree of Life Version

knowing that such a person is twisted and is sinning—he is self- condemned.

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Taispeáin Interlinear Bible

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King James Version (Oxford) 1769

knowing that he that is such is subverted, and sinneth, being condemned of himself.

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Amplified Bible - Classic Edition

Well aware that such a person has utterly changed (is perverted and corrupted); he goes on sinning [though he] is convicted of guilt and self-condemned.

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American Standard Version (1901)

knowing that such a one is perverted, and sinneth, being self-condemned.

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Common English Bible

because you know that someone like this is twisted and sinful—so they condemn themselves.

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Catholic Public Domain Version

knowing that one who is like this has been subverted, and that he offends; for he has been condemned by his own judgment.

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Douay-Rheims version of The Bible - 1752 version

Knowing that he, that is such an one, is subverted, and sinneth, being condemned by his own judgment.

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Aistriúcháin eile



Titus 3:11
13 Tagairtí Cros  

He said to him, ‘By the words of your own mouth I will judge you, you wicked slave! You knew that I am strict, taking what I did not make and reaping what I did not sow?


But the Pharisees and Torah lawyers, not having been immersed by John, declared God’s purpose invalid for themselves.


The one who believes in Him is not condemned; but whoever does not believe has been condemned already, because he has not put his trust in the name of the one and only Ben-Elohim.


Both Paul and Barnabas spoke out boldly and said, “It was necessary for the word of God to be spoken to you first. Since you reject it and judge yourselves unfit for eternal life—behold, we turn to the Gentiles.


Since we have heard that some from among us have troubled you with words disturbing to your souls, although we gave them no such authorization,


He wrote a letter to this effect:


Now we know that whatever the Torah says, it says to those within the Torah, so that every mouth may be shut and the whole world may become accountable to God.


Remind them of these things and solemnly charge them before God not to quarrel about words, which is useless—to the ruin of those who are listening.


They must be silenced—those who upset entire households by teaching what they should not, for the sake of dishonest gain.


not paying attention to Judaic myths and commands of men who turn away from the truth.


For if we keep on sinning willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins,