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Romans 4:9 - Tree of Life Version

Is this blessing then only on the circumcised, or also on the uncircumcised? For we say, “trust was credited to Abraham as righteousness.”

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Taispeáin Interlinear Bible

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King James Version (Oxford) 1769

Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

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Amplified Bible - Classic Edition

Is this blessing (happiness) then meant only for the circumcised, or also for the uncircumcised? We say that faith was credited to Abraham as righteousness.

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American Standard Version (1901)

Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.

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Common English Bible

Is this state of happiness only for the circumcised or is it also for those who aren’t circumcised? We say, “Faith was credited to Abraham as righteousness.”

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Catholic Public Domain Version

Does this blessedness, then, remain only in the circumcised, or is it even in the uncircumcised? For we say that faith was reputed to Abraham unto justice.

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Douay-Rheims version of The Bible - 1752 version

This blessedness then, doth it remain in the circumcision only, or in the uncircumcision also? For we say that unto Abraham faith was reputed to justice.

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Aistriúcháin eile



Romans 4:9
14 Tagairtí Cros  

Then he believed in Adonai and He reckoned it to him as righteousness.


So He says, “It is too trifling a thing that You should be My servant to raise up the tribes of Jacob and restore the preserved ones of Israel. So I will give You as a light for the nations, that You should be My salvation to the end of the earth.”


‘A light for revelation to the nations’ and the glory of Your people Israel.”


In what state then was it credited? While circumcised, or uncircumcised? Not while circumcised, but while uncircumcised!


For what does the Scripture say? “Abraham believed God, and it was credited to him as righteousness.”


in order that through Messiah Yeshua the blessing of Abraham might come to the Gentiles, so we might receive the promise of the Ruach through trusting faith.


This favor was given to me, the very least of His kedoshim, to proclaim to the Gentiles the endless riches of the Messiah


Here there is no longer Greek and Jew, circumcised and uncircumcised, barbarian, savage, slave and free; but Messiah is all, and in all.