The kohen is to bring it to the altar, wring off its head, and burn it on the altar. Then its blood is to be drained out on the side of the altar.
Leviticus 5:8 - Tree of Life Version He is to bring them to the kohen, who will present the one for the sin offering first, and twist its head from its neck but not sever it completely. Tuilleadh leaganachaKing James Version (Oxford) 1769 And he shall bring them unto the priest, who shall offer that which is for the sin offering first, and wring off his head from his neck, but shall not divide it asunder: Amplified Bible - Classic Edition He shall bring them to the priest, who shall offer the one for the sin offering first, and wring its head from its neck, but shall not sever it; American Standard Version (1901) And he shall bring them unto the priest, who shall offer that which is for the sin-offering first, and wring off its head from its neck, but shall not divide it asunder: Common English Bible You will bring them to the priest, who will first present the one for the purification offering. He will pinch off its head at the back of its neck without splitting it. Catholic Public Domain Version And he shall give them to the priest, who, offering the first for sin, shall twist back its head to the little wings, so that it adheres to the neck and is not entirely broken off. Douay-Rheims version of The Bible - 1752 version And he shall give them to the priest: who shall offer the first for sin, and twist back the head of it to the little pinions, so that it stick to the neck, and be not altogether broken off. |
The kohen is to bring it to the altar, wring off its head, and burn it on the altar. Then its blood is to be drained out on the side of the altar.
He shall tear it by its wings, but not divide it up. The kohen shall burn it upon the altar, on the wood that is on the fire. It is a burnt offering, made by fire—a soothing aroma to Adonai.
He was handed over for our transgressions and raised up for the sake of setting us right.
For Messiah once suffered for sins also—the righteous for the unrighteous—in order to bring you to God. He was put to death in the flesh, but made alive by the Ruach.