Adonai was pleased, for the sake of His righteousness, to make Torah great and glorious.
Leviticus 4:34 - Tree of Life Version The kohen shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering. Then all the rest of its blood he is to pour out at the base of the altar. Tuilleadh leaganachaKing James Version (Oxford) 1769 And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar: Amplified Bible - Classic Edition And the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and all the rest of the blood of the lamb he shall pour out at the base of the altar. American Standard Version (1901) And the priest shall take of the blood of the sin-offering with his finger, and put it upon the horns of the altar of burnt-offering; and all the blood thereof shall he pour out at the base of the altar. Common English Bible Then the priest will take some of the blood from the purification offering and, using his finger, will put it on the horns of the altar of entirely burned offerings. But he will pour all the rest of the blood out at the base of the altar. Catholic Public Domain Version And the priest shall take some of its blood with his finger, and touching the horns of the altar of holocaust, he shall pour out the remainder at its base. Douay-Rheims version of The Bible - 1752 version And the priest shall take of the blood thereof with his finger, and shall touch the horns of the altar of holocaust: and the rest he shall pour out at the foot thereof. |
Adonai was pleased, for the sake of His righteousness, to make Torah great and glorious.
He is to put some of the blood on the horns of the altar that is before Adonai, in the Tent of Meeting, and the rest of the blood he is to pour out at the base of the altar of burnt offering, which is at the entrance of the Tent of Meeting.
The kohen shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering. He is to pour out the rest of its blood at the base of the altar of burnt offering.
The kohen is to take some of its blood with his finger and put it on the horns of the altar of burnt offering. He is to pour out the rest of the blood at the base of the altar.
The kohen shall put some of the blood on the horns of the altar of sweet incense before Adonai, which is in the Tent of Meeting, and he is to pour out all of rest of the blood of the bull at the base of the altar of burnt offering, which is at the entrance of the Tent of Meeting.
And for their sakes I make Myself holy, so that they also may be made holy in truth.”
For Messiah is the goal of the Torah as a means to righteousness for everyone who keeps trusting.
Therefore, there is now no condemnation for those who are in Messiah Yeshua.
For what was impossible for the Torah—since it was weakened on account of the flesh—God has done. Sending His own Son in the likeness of sinful flesh and as a sin offering, He condemned sin in the flesh—
He made the One who knew no sin to become a sin offering on our behalf, so that in Him we might become the righteousness of God.
How much more severe do you think the punishment will be for the one who has trampled Ben-Elohim underfoot, and has regarded as unholy the blood of the covenant by which he was made holy, and has insulted the Spirit of grace?
For it was fitting for God—for whom and through whom all things exist—in leading many sons to glory, to perfect through sufferings the initiator of their salvation.
He Himself bore our sins in His body on the tree, so that we, removed from sins, might live for righteousness. “By His wounds you were healed.”
For Messiah once suffered for sins also—the righteous for the unrighteous—in order to bring you to God. He was put to death in the flesh, but made alive by the Ruach.