Leviticus 16:17 - Tree of Life Version No one is to be in the Tent of Meeting when he enters to make atonement in the Holy Place until he comes out, and has made atonement for himself and for his household, and for all the assembly of Israel. Tuilleadh leaganachaKing James Version (Oxford) 1769 And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy place, until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel. Amplified Bible - Classic Edition There shall be no man in the Tent of Meeting when the high priest goes in to make atonement in the Holy of Holies [within the veil] until he comes out and has made atonement for his own sins and those of his house [the other priests] and of all the congregation of Israel. American Standard Version (1901) And there shall be no man in the tent of meeting when he goeth in to make atonement in the holy place, until he come out, and have made atonement for himself, and for his household, and for all the assembly of Israel. Common English Bible No one can be in the meeting tent from the time Aaron enters to make reconciliation in the inner holy area until the time he comes out. He will make reconciliation for himself, for his household, and for the whole assembly of Israel. Catholic Public Domain Version Let no man be in the tabernacle when the high priest enters the Sanctuary in order to pray for himself, and for his house, and for the entire assembly of Israel, until he exits. Douay-Rheims version of The Bible - 1752 version Let no man be in the tabernacle when the high priest goeth into the sanctuary, to pray for himself and his house, and for the whole congregation of Israel, until he come out. |
But Aaron and his sons were the ones presenting offerings on the altar of burnt offering and on the altar of incense, for all the service of the Holy of Holies and to make atonement for Israel, according to all that Moses the servant of God had commanded.
No one is to come up with you, and do not let anyone be seen throughout the entire mountain. Even the flocks and herds must not graze in front of that mountain.”
We all like sheep have gone astray. Each of us turned to his own way. So Adonai has laid on Him the iniquity of us all.
“Seventy weeks are decreed concerning your people and your holy city, to put an end to transgression to bring sin to an end, to atone for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the Holy of Holies.
So he is to make atonement for the Holy Place, because of the uncleanness of Bnei-Yisrael and because of their transgressions, all their sins. He is to do the same for the Tent of Meeting, which dwells with them in the midst of their impurities.
“Then he is to go out to the altar that is before Adonai and make atonement for it. He is to take some of the bull’s blood and some of the goat’s blood and dab it around on the horns of the altar.
And the whole crowd of people was praying outside at the hour of incense burning.
There is salvation in no one else, for there is no other name under heaven given to mankind by which we must be saved!”
For there is one God and there is one Mediator between God and men—a human, Messiah Yeshua,
This Son is the radiance of His glory and the imprint of His being, upholding all things by His powerful word. When He had made purification for our sins, He sat down at the right hand of the Majesty on high.
but into the inner, once a year, the kohen gadol alone— and not without blood which he offers for himself and for the unintentional sins of the people.
He Himself bore our sins in His body on the tree, so that we, removed from sins, might live for righteousness. “By His wounds you were healed.”
For Messiah once suffered for sins also—the righteous for the unrighteous—in order to bring you to God. He was put to death in the flesh, but made alive by the Ruach.