He remembered us in our lowly estate, for His lovingkindness endures forever,
Leviticus 14:32 - Tree of Life Version This is the Torah for one on who is the mark of tza'arat, who is not able to afford the sacrifice for his cleansing. Tuilleadh leaganachaKing James Version (Oxford) 1769 This is the law of him in whom is the plague of leprosy, whose hand is not able to get that which pertaineth to his cleansing. Amplified Bible - Classic Edition This is the law of him in whom is the plague of leprosy, who is not able to get what is required for his cleansing. American Standard Version (1901) This is the law of him in whom is the plague of leprosy, who is not able to get that which pertaineth to his cleansing. Common English Bible This is the Instruction concerning those who have an infection of skin disease but who cannot afford the normal means of purification. Catholic Public Domain Version This is the sacrifice of a leper, who is not able to obtain all of the things concerning his cleansing. Douay-Rheims version of The Bible - 1752 version This is the sacrifice of a leper, that is not able to have all things that appertain to his cleansing. |
He remembered us in our lowly estate, for His lovingkindness endures forever,
“When a man has a swelling on the skin of his body or a scab or a bright spot, and it becomes the plague-mark of tza'arat in his flesh, then he shall be brought to Aaron the kohen, or to one of his sons, the kohanim.
This is the Torah for a mark of tza'arat in a garment of wool or linen, either in the weaving, the texture, or in anything of leather, to pronounce it clean or to pronounce it unclean.
“On the eighth day he is to take two male lambs without blemish, a one-year-old ewe lamb without blemish, three tenths of a pint of fine flour as a grain offering, mingled with oil, and a pint of oil.
“This is the Torah of the one with tza'arat in the day of his cleansing. He shall be brought to the kohen,
“If he is poor and cannot afford so much, then he shall take one male lamb for a trespass offering to be waved, to make atonement for him, plus one tenth of an ephah of fine flour mingled with oil for a grain offering, a pint of oil,
the one for a sin offering, and the other for a burnt offering, with the grain offering. The kohen shall make atonement for him being cleansed before Adonai.”
the blind see and the lame walk, those with tza'arat are cleansed and the deaf hear, and the dead are raised and the poor have good news proclaimed to them.