Job 2:11 - Tree of Life Version When Job’s three friends heard about all this calamity that had come upon him, each of them came from his own place—Eliphaz the Temanite, Bildad the Shuhite and Zophar the Naamathite. They met together to come and mourn with him and to comfort him. Tuilleadh leaganachaKing James Version (Oxford) 1769 Now when Job's three friends heard of all this evil that was come upon him, they came every one from his own place; Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite: for they had made an appointment together to come to mourn with him and to comfort him. Amplified Bible - Classic Edition Now when Job's three friends heard of all this evil that was come upon him, they came each one from his own place, Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite, for they had made an appointment together to come to condole with him and to comfort him. American Standard Version (1901) Now when Job’s three friends heard of all this evil that was come upon him, they came every one from his own place: Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite; and they made an appointment together to come to bemoan him and to comfort him. Common English Bible When Job’s three friends heard about all this disaster that had happened to him, they came, each one from his home—Eliphaz from Teman, Bildad from Shuah, and Zophar from Naamah. They agreed to come so they could console and comfort him. Catholic Public Domain Version And so, three friends of Job, hearing about all the evil that had befallen him, arrived, each one from his own place, Eliphaz the Themanite, and Baldad the Suhite, and Zophar the Naamathite. For they had agreed to come together to visit and console him. Douay-Rheims version of The Bible - 1752 version Now when Job's three friends heard all the evil that had befallen him, they came every one from his own place: Eliphaz the Themanite, and Baldad the Suhite, and Sophar the Naamathite. For they had made an appointment to come together and visit him, and comfort him. |
These are the chiefs from Esau’s sons. The sons of Eliphaz, Esau’s firstborn were chief Teman, chief Omar, chief Zepho, chief Kenaz,
When Jobab died, Husham from the land of the Temanites reigned in his place.
All his sons got up along with all his daughters to console him, but he refused to be comforted. He said, “For I will go down to Sheol to my son, mourning.” So his father kept weeping for him.
The sons of Keturah, Abraham’s concubine: she bore Zimran, Jokshan, Medan, Midian, Ishbak and Shuah. The sons of Jokshan: Sheba and Dedan.
When Jobab died, Husham of the land of the Temanites ruled in his place.
Their father Ephraim mourned many days, and his brothers came to comfort him.
You, however, smear me with lies; you are worthless doctors—all of you!
“I have heard many things like these; you are miserable comforters, all of you!
All my close friends despise me; those I love have turned against me.
“Have pity on me my friends, have pity, for the hand of God has struck me.
Then all his brothers, all his sisters and everyone who had known him before, came to him and ate bread with him in his house. They consoled him and comforted him for all the calamity that Adonai had brought upon him. Each of them gave him a piece of money and a gold ring.
After Adonai had spoken these words to Job, Adonai said to Eliphaz the Temanite, “My anger is kindled against you and against your two friends, because you have not spoken about Me what is right, like My servant Job has.
So Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite went and did what Adonai told them; and Adonai accepted Job’s prayer.
“A despairing person should have the kindness of his friend, even if he forsakes the fear of Shaddai.
The caravans of Tema looked intently, the travelers of Sheba hoped for them.
A man with many friends may be harmed by them, but there is a friend who sticks closer than a brother.
Do not forsake your friend, or your father’s friend, nor go to your brother’s house in the day of your disaster— better a neighbor nearby than a brother far off.
These two things have befallen you —who will mourn for you?— devastation and destruction, famine and the sword. How will I comfort you?
About Edom, thus says Adonai-Tzva’ot: “Is there no longer wisdom in Teman? Is counsel lost to the prudent? Has their wisdom vanished?
Then your mighty men, O Teman, will be shattered—so everyone will be cut off from the hill country of Esau by slaughter.
and many of the Judeans had come to Martha and Miriam to console them about their brother.
If one part suffers, all the parts suffer together. If one part is honored, all the parts rejoice together.
Remember the prisoners as if you were fellow prisoners, and those who are mistreated as if you also were suffering bodily.
Gederoth, Beth-dagon, Naamah and Makkedah— 16 towns with their villages.