“Do not oppress an outsider, for you know the heart of an outsider, since you were outsiders in the land of Egypt.
Hebrews 4:15 - Tree of Life Version For we do not have a kohen gadol who is unable to sympathize with our weaknesses, but One who has been tempted in all the same ways—yet without sin. Tuilleadh leaganachaKing James Version (Oxford) 1769 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Amplified Bible - Classic Edition For we do not have a High Priest Who is unable to understand and sympathize and have a shared feeling with our weaknesses and infirmities and liability to the assaults of temptation, but One Who has been tempted in every respect as we are, yet without sinning. American Standard Version (1901) For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as we are, yet without sin. Common English Bible because we don’t have a high priest who can’t sympathize with our weaknesses but instead one who was tempted in every way that we are, except without sin. Catholic Public Domain Version For we do not have a high priest who is unable to have compassion on our infirmities, but rather one who was tempted in all things, just as we are, yet without sin. Douay-Rheims version of The Bible - 1752 version For we have not a high priest, who can not have compassion on our infirmities: but one tempted in all things like as we are, without sin. |
“Do not oppress an outsider, for you know the heart of an outsider, since you were outsiders in the land of Egypt.
His grave was given with the wicked, and by a rich man in His death, though He had done no violence, nor was there any deceit in His mouth.
“How can I give you up, Ephraim? How can I surrender you, Israel? How can I make you like Admah? How can I set you as Zeboim? My heart is turning over within Me. My compassions are kindled.
A crushed reed He will not break, and a smoldering wick he will not snuff out, until He brings forth justice to victory.
Then Yeshua was led by the Ruach into the wilderness to be tempted by the devil.
for forty days, being tested by the devil. Now He ate nothing during those days, and when they had ended, He was hungry.
Which one of you convicts Me of sinning? If I am telling the truth, why don’t you believe Me?
For what was impossible for the Torah—since it was weakened on account of the flesh—God has done. Sending His own Son in the likeness of sinful flesh and as a sin offering, He condemned sin in the flesh—
He made the One who knew no sin to become a sin offering on our behalf, so that in Him we might become the righteousness of God.
Therefore, since we have a great Kohen Gadol who has passed through the heavens, Yeshua Ben-Elohim, let us hold firmly to our confessed allegiance.
He is able to empathize with the ignorant and deluded, since he himself also is subject to weakness.
For such a Kohen Gadol was fitting for us: holy, guiltless, undefiled, separated from sinners, and exalted above the heavens.
so also Messiah, was offered once to bear the sins of many. He will appear a second time, apart from sin, to those eagerly awaiting Him for salvation.
You know that Yeshua appeared in order to take away sins, and in Him there is no sin.