He will come and destroy those tenants and give the vineyard to others.” But when they heard this, they said, “May it never happen!”
Galatians 3:21 - Tree of Life Version Then is the Torah against the promises of God? May it never be! For if a law had been given that could impart life, certainly righteousness would have been based on law. Tuilleadh leaganachaKing James Version (Oxford) 1769 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. Amplified Bible - Classic Edition Is the Law then contrary and opposed to the promises of God? Of course not! For if a Law had been given which could confer [spiritual] life, then righteousness and right standing with God would certainly have come by Law. American Standard Version (1901) Is the law then against the promises of God? God forbid: for if there had been a law given which could make alive, verily righteousness would have been of the law. Common English Bible So, is the Law against the promises of God? Absolutely not! If a Law had been given that was able to give life, then righteousness would in fact have come from the Law. Catholic Public Domain Version So then, was the law contrary to the promises of God? Let it not be so! For if a law had been given, which was able to give life, truly justice would be of the law. Douay-Rheims version of The Bible - 1752 version Was the law then against the promises of God? God forbid. For if there had been a law given which could give life, verily justice should have been by the law. |
He will come and destroy those tenants and give the vineyard to others.” But when they heard this, they said, “May it never happen!”
Do we then nullify the Torah through faithfulness? May it never be! On the contrary, we uphold the Torah.
May it never be! Let God be true even if every man is a liar, as it is written, “that You may be righteous in Your words and prevail when You are judged.”
But Israel, who pursued a Torah of righteousness, did not reach the Torah.
Now if the ministry of death, carved in letters on stone, came with such glory that Bnei-Yisrael could not look intently upon Moses’ face because of its glory—although it was passing away—
But if, while seeking to be justified in Messiah, we ourselves also were found to be sinners, is Messiah then an agent of sin? May it never be!
For through law I died to law, so that I might live for God. I have been crucified with Messiah;
I do not nullify the grace of God—for if righteousness comes through Torah, then Messiah died for no reason!
But may I never boast—except in the cross of our Lord Yeshua the Messiah. Through Him the world has been crucified to me, and I to the world.
By faith Noah, when warned about events not yet seen, in holy fear prepared an ark for the safety of his household. Through faith he condemned the world and became an heir of the righteousness that comes by faith.
For on the one hand, a former requirement is set aside because of its weakness and ineffectiveness—
for Torah made nothing perfect. But on the other hand, a better hope is introduced, through which we draw near to God.