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Acts 16:19 - Tree of Life Version

But when her masters saw that the hope of profit was gone, they grabbed Paul and Silas and dragged them into the marketplace before the authorities.

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Taispeáin Interlinear Bible

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King James Version (Oxford) 1769

And when her masters saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the marketplace unto the rulers,

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Amplified Bible - Classic Edition

But when her owners discovered that their hope of profit was gone, they caught hold of Paul and Silas and dragged them before the authorities in the forum (marketplace), [where trials are held].

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American Standard Version (1901)

But when her masters saw that the hope of their gain was gone, they laid hold on Paul and Silas, and dragged them into the marketplace before the rulers,

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Common English Bible

Her owners realized that their hope for making money was gone. They grabbed Paul and Silas and dragged them before the officials in the city center.

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Catholic Public Domain Version

But her masters, seeing that the hope of their profit went away, apprehended Paul and Silas, and they brought them to the rulers at the courthouse.

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Douay-Rheims version of The Bible - 1752 version

But her masters, seeing that the hope of their gain was gone, apprehending Paul and Silas, brought them into the marketplace to the rulers.

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Aistriúcháin eile



Acts 16:19
24 Tagairtí Cros  

Then these men came as a group and found Daniel praying and making supplication before his God.


“Then they will hand you over to persecution and will kill you. You will be hated by all the nations because of My name.


“Watch out for yourselves! They will hand you over to the courts, and you will be beaten in the synagogues. You will stand before governors and kings because of Me, as a witness to them.


But Jewish people came from Antioch and Iconium; and after they won the crowd over and stoned Paul, they were dragging him out of the city, supposing him to be dead.


Now it happened that an attempt was made by both the Gentiles and Jewish people, along with their rulers, to abuse and stone them.


Then it seemed good to the emissaries and elders, with the whole community, to choose men from among themselves to send to Antioch with Paul and Barnabas. They sent Judah (also called Barsabbas) and Silas, leading men among the brethren,


men who have risked their lives for the name of our Lord Yeshua the Messiah.


But Paul selected Silas and went out, being entrusted by the brothers and sisters to the gracious care of the Lord.


It so happened that as we were going to prayer, we met a slave girl who had a spirit of divination, who was bringing her masters much profit from her fortune-telling.


And when they brought them to the chief authorities, they said, “These men are throwing our city into an uproar! Being Jewish,


But about midnight, Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them.


The jailer called for lights and rushed in; and trembling with fear, he fell down before Paul and Silas.


When they did not find them, they instead began dragging Jason and some of the brethren before the city officials, shouting, “These men who have upset the world have come here too,


The whole city was stirred up, and the people rushed together. They grabbed Paul and dragged him out of the Temple, and the gates were shut at once.


But Saul was destroying Messiah’s community, entering house after house; and dragging off men and women, he was throwing them into prison.


For I will show him how much he must suffer for My name’s sake.”


in beatings, in imprisonments, in riots, in troubles, in sleeplessness, in hunger;


experiencing the same struggle you saw in me and now you are hearing in me.


On the contrary, after we had first suffered and been mistreated in Philippi, as you know, we had boldness in our God to tell you the Good News of God—even in the midst of much opposition.


For the love of money is the root of all kinds of evil—some, longing for it, have gone astray from the faith and pierced themselves through with many sorrows.


But you have dishonored the poor person. Isn’t it the rich who oppress you and drag you into court?