Bíobla ar líne

Fógraí


An Bíobla ar fad Sean-Tiomna Tiomna Nua




1 Peter 3:18 - Tree of Life Version

For Messiah once suffered for sins also—the righteous for the unrighteous—in order to bring you to God. He was put to death in the flesh, but made alive by the Ruach.

Féach an chaibidil
Taispeáin Interlinear Bible

Tuilleadh leaganacha

King James Version (Oxford) 1769

For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

Féach an chaibidil

Amplified Bible - Classic Edition

For Christ [the Messiah Himself] died for sins once for all, the Righteous for the unrighteous (the Just for the unjust, the Innocent for the guilty), that He might bring us to God. In His human body He was put to death, but He was made alive in the spirit,

Féach an chaibidil

American Standard Version (1901)

Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but made alive in the spirit;

Féach an chaibidil

Common English Bible

Christ himself suffered on account of sins, once for all, the righteous one on behalf of the unrighteous. He did this in order to bring you into the presence of God. Christ was put to death as a human, but made alive by the Spirit.

Féach an chaibidil

Catholic Public Domain Version

For Christ also died once for our sins, the Just One on behalf of the unjust, so that he might offer us to God, having died, certainly, in the flesh, but having been enlivened by the Spirit.

Féach an chaibidil

Douay-Rheims version of The Bible - 1752 version

Because Christ also died once for our sins, the just for the unjust: that he might offer us to God, being put to death indeed in the flesh, but enlivened in the spirit,

Féach an chaibidil
Aistriúcháin eile



1 Peter 3:18
34 Tagairtí Cros  

Then after the 62 weeks Mashiach will be cut off and have nothing. Then the people of a prince who is to come will destroy the city and the sanctuary. But his end will come like a flood. Until the end of the war that is decreed there will be destruction.


Rejoice greatly, daughter of Zion! Shout, daughter of Jerusalem! Behold, your king is coming to you, a righteous one bringing salvation. He is lowly, riding on a donkey— on a colt, the foal of a donkey.


one young bull from the herd, one ram, one male lamb a year old as a burnt offering,


While Pilate was sitting on the judgment seat, his wife sent him a message, saying, “Don’t have anything to do with that righteous Man, for today I’ve suffered many things in a dream because of Him.”


When Pilate saw he was accomplishing nothing, but instead a riot was starting, he took some water and washed his hands in front of the crowd. “I am innocent of this blood,” he said. “You see to it yourselves!”


concerning righteousness, because I am going to the Father and you will no longer see Me;


“And he said, ‘The God of our fathers handpicked you to know His will—to see the Righteous One and to hear an utterance from His mouth.


But you rejected the Holy and Righteous One and asked for a murderer to be granted to you.


He was appointed Ben-Elohim in power according to the Ruach of holiness, by the resurrection from the dead. He is Messiah Yeshua our Lord.


He was handed over for our transgressions and raised up for the sake of setting us right.


Through Him we also have gained access by faith into this grace in which we stand and boast in the hope of God’s glory.


And if the Ruach of the One who raised Yeshua from the dead dwells in you, the One who raised Messiah Yeshua from the dead will also give life to your mortal bodies through His Ruach who dwells in you.


For what was impossible for the Torah—since it was weakened on account of the flesh—God has done. Sending His own Son in the likeness of sinful flesh and as a sin offering, He condemned sin in the flesh—


Not that we lord it over you in matters of faith, but we are fellow workers for your joy—for in the faith you are standing firm.


For He was crucified in weakness, yet He lives through the power of God. For we also are weak in Him, yet we shall live with Him by God’s power toward you.


He made the One who knew no sin to become a sin offering on our behalf, so that in Him we might become the righteousness of God.


who gave Himself for our sins to rescue us from this present evil age, according to the will of our God and Father—


Messiah liberated us from Torah’s curse, having become a curse for us (for it is written, “Cursed is everyone who hangs on a tree”)—


In Him we have boldness and access with confidence through trusting in Him.


He gave Himself for us so that He might redeem us from every lawless deed and so that He might purify for Himself a chosen people, zealous for good deeds.


By His will we have been made holy through the offering of the body of Messiah Yeshua once for all.


how much more will the blood of Messiah—who through the eternal Spirit offered Himself without blemish to God—cleanse our conscience from dead works to serve the living God?


For then He would have needed to suffer again and again from the foundation of the world. But as it is, He has been revealed once and for all at the close of the ages—to put away sin by the sacrifice of Himself.


so also Messiah, was offered once to bear the sins of many. He will appear a second time, apart from sin, to those eagerly awaiting Him for salvation.


You have condemned, you have murdered the righteous person—he does not resist you.


Through the Ruach He also went and preached to the spirits in prison.


Therefore, since Messiah suffered in the flesh, arm yourselves also with the same attitude. For the one who has suffered in the flesh is finished with sin.


For this was the reason the Good News was proclaimed even to those now dead, so that though they are judged in the flesh before humans, they might live in the Ruach before God.


If we confess our sins, He is faithful and righteous to forgive our sins and purify us from all unrighteousness.