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Luke 6:29 - The Text-Critical English New Testament

If anyone strikes yoʋ on one cheek, offer him the other also. If anyone takes away yoʋr cloak, do not withhold yoʋr tunic from him either.

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Taispeáin Interlinear Bible

Tuilleadh leaganacha

King James Version (Oxford) 1769

And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also.

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Amplified Bible - Classic Edition

To the one who strikes you on the jaw or cheek, offer the other jaw or cheek also; and from him who takes away your outer garment, do not withhold your undergarment as well.

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American Standard Version (1901)

To him that smiteth thee on the one cheek offer also the other; and from him that taketh away thy cloak withhold not thy coat also.

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Common English Bible

If someone slaps you on the cheek, offer the other one as well. If someone takes your coat, don’t withhold your shirt either.

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Catholic Public Domain Version

And to him who strikes you on the cheek, offer the other also. And from him who takes away your coat, do not withhold even your tunic.

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Douay-Rheims version of The Bible - 1752 version

And to him that striketh thee on the one cheek, offer also the other. And him that taketh away from thee thy cloak, forbid not to take thy coat also.

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Aistriúcháin eile



Luke 6:29
15 Tagairtí Cros  

Then they spit in his face and struck him. Others slapped him,


They also blindfolded him and kept striking his face, saying to him, “Prophesy! Who is it that struck yoʋ?”


Give to everyone who asks of yoʋ, and if anyone takes away yoʋr belongings, do not demand them back.


When Jesus said this, one of the officers standing nearby slapped him and said, “Is that how yoʋ answer the high priest?”


At this the high priest Ananias commanded those who were standing beside Paul to strike him on the mouth.


To the present hour we hunger and thirst; we are poorly clothed and beaten down, with no home of our own.


As it is, to have lawsuits with one another is already a defeat for you. Why not rather be wronged? Why not rather be defrauded?


You bear with it if anyone enslaves you, devours you, takes advantage of you, exalts himself, or hits you in the face.


For you sympathized with me when I was in prison, and you accepted the plundering of your possessions with joy, knowing that you have for yourselves a better and lasting possession in heaven.