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Job 31:30 - Revised Version with Apocrypha 1895

(Yea, I suffered not my mouth to sin By asking his life with a curse;)

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Taispeáin Interlinear Bible

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King James Version (Oxford) 1769

Neither have I suffered my mouth to sin By wishing a curse to his soul.

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Amplified Bible - Classic Edition

No, I have let my mouth sin neither by cursing my enemy nor by praying that he might die–

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American Standard Version (1901)

(Yea, I have not suffered my mouth to sin By asking his life with a curse);

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Common English Bible

I didn’t let my mouth sin by asking for their life with a curse.

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Catholic Public Domain Version

for I have not been given my throat to sin by asking for a curse on his soul;

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Douay-Rheims version of The Bible - 1752 version

(For I have not given my mouth to sin, by wishing a curse to his soul).

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Aistriúcháin eile



Job 31:30
13 Tagairtí Cros  

I have seen the foolish taking root: But suddenly I cursed his habitation.


If I have rewarded evil unto him that was at peace with me; (yea, I have delivered him that without cause was mine adversary:)


Be not rash with thy month, and let not thine heart be hasty to utter any thing before God; for God is in heaven, and thou upon earth: therefore let thy words be few.


Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?


And I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgement.


but I say unto you, that every one who is angry with his brother shall be in danger of the judgement; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire.


Bless them that persecute you; bless, and curse not.


And the tongue is a fire: the world of iniquity among our members is the tongue, which defileth the whole body, and setteth on fire the wheel of nature, and is set on fire by hell.


not rendering evil for evil, or reviling for reviling; but contrariwise blessing; for hereunto were ye called, that ye should inherit a blessing.