Our soul is exceedingly filled with the scorning of those that are at ease, and with the contempt of the proud.
John 8:22 - King James Version - American Edition Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come. Tuilleadh leaganachaKing James Version (Oxford) 1769 Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come. Amplified Bible - Classic Edition At this the Jews began to ask among themselves, Will He kill Himself? Is that why He says, Where I am going, it is not possible for you to come? American Standard Version (1901) The Jews therefore said, Will he kill himself, that he saith, Whither I go, ye cannot come? Common English Bible The Jewish leaders said, “He isn’t going to kill himself, is he? Is that why he said, ‘Where I’m going, you can’t come’?” Catholic Public Domain Version And so the Jews said, "Is he going to kill himself, for he said: 'Where I am going, you are not able to go?' " Douay-Rheims version of The Bible - 1752 version The Jews therefore said: Will he kill himself, because he said: Whither I go, you cannot come? |
Our soul is exceedingly filled with the scorning of those that are at ease, and with the contempt of the proud.
But I am a worm, and no man; a reproach of men, and despised of the people.
Let the lying lips be put to silence; which speak grievous things proudly and contemptuously against the righteous.
And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?
The people answered and said, Thou hast a devil: who goeth about to kill thee?
Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?
Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?
Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.
For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.
Let us go forth therefore unto him without the camp, bearing his reproach.