The LORD has made you Kohen in the place of Yehoiada the Kohen, that there may be officers in the house of the LORD, for every man who is mad, and makes himself a prophet, that you should put him in the stocks and in shackles.
Acts 26:25 - Hebrew Names version (HNV) But he said, *I am not crazy, most excellent Festus, but boldly declare words of truth and reasonableness. Tuilleadh leaganachaKing James Version (Oxford) 1769 But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness. Amplified Bible - Classic Edition But Paul replied, I am not mad, most noble Festus, but I am uttering the straight, sound truth. American Standard Version (1901) But Paul saith, I am not mad, most excellent Festus; but speak forth words of truth and soberness. Common English Bible But Paul replied, “I’m not mad, most honorable Festus! I’m speaking what is sound and true. Catholic Public Domain Version And Paul said: "I am not insane, most excellent Festus, but rather I am speaking words of truth and sobriety. Douay-Rheims version of The Bible - 1752 version And Paul said: I am not mad, most excellent Festus, but I speak words of truth and soberness. |
The LORD has made you Kohen in the place of Yehoiada the Kohen, that there may be officers in the house of the LORD, for every man who is mad, and makes himself a prophet, that you should put him in the stocks and in shackles.
it seemed good to me also, having traced the course of all things accurately from the first, to write to you in order, most excellent Theophilus;
Yeshua answered, *I don't have a demon, but I honor my Father, and you dishonor me.
we accept it in all ways and in all places, most excellent Felix, with all thankfulness.
holding to the faithful word which is according to the teaching, that he may be able to exhort in the sound doctrine, and to convict those who contradict him.
But sanctify the Lord God in your hearts; and always be ready to give an answer to everyone who asks you a reason concerning the hope that is in you, with humility and fear:
not rendering evil for evil, or reviling for reviling; but instead blessing; knowing that to this were you called, that you may inherit a blessing.