Bíobla ar líne

Fógraí


An Bíobla ar fad Sean-Tiomna Tiomna Nua




Leviticus 11:22 - Christian Standard Bible Anglicised

You may eat these: any kind of locust,  cicada, cricket, and grasshopper.

Féach an chaibidil
Taispeáin Interlinear Bible

Tuilleadh leaganacha

King James Version (Oxford) 1769

even these of them ye may eat; the locust after his kind, and the bald locust after his kind, and the beetle after his kind, and the grasshopper after his kind.

Féach an chaibidil

Amplified Bible - Classic Edition

Of these you may eat: the whole species of locust, of bald locust, of cricket, and of grasshopper. [Matt. 3:4.]

Féach an chaibidil

American Standard Version (1901)

even these of them ye may eat: the locust after its kind, and the bald locust after its kind, and the cricket after its kind, and the grasshopper after its kind.

Féach an chaibidil

Common English Bible

Of these you can eat the following: any kind of migrating locust, any kind of bald locust, any kind of cricket, and any kind of grasshopper.

Féach an chaibidil

Catholic Public Domain Version

you shall eat, such as the beetle in its kind, and the cricket, and grasshopper, and the locust, each one according to its kind.

Féach an chaibidil

Douay-Rheims version of The Bible - 1752 version

That you shall eat, as the bruchus in its kind, the attacus, and ophiomachus, and the locust, every one according to their kind.

Féach an chaibidil
Aistriúcháin eile



Leviticus 11:22
10 Tagairtí Cros  

Strengthen the weak hands, steady the shaking knees!


But you may eat these kinds of all the winged insects that walk on all fours: those that have jointed legs above their feet for hopping on the ground.


All other winged insects that have four feet are to be abhorrent to you.


Now John had a camel-hair garment with a leather belt round his waist, and his food was locusts and wild honey.


John wore a camel-hair garment with a leather belt round his waist and ate locusts  and wild honey.


Welcome  anyone who is weak in faith,  but don’t argue about disputed matters.


Now we who are strong have an obligation to bear the weaknesses of those without strength,  and not to please ourselves.


We have a great deal to say about this, and it is difficult to explain, since you have become too lazy to understand.