Adam was intimate with his wife again, and she gave birth to a son and named him Seth, for she said, ‘God has given me another offspring in place of Abel, since Cain killed him.’
Genesis 5:3 - Christian Standard Bible Anglicised Adam was 130 years old when he fathered a son in his likeness, according to his image, and named him Seth. Tuilleadh leaganachaKing James Version (Oxford) 1769 And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth: Amplified Bible - Classic Edition When Adam had lived 130 years, he had a son in his own likeness, after his image; and he named him Seth. American Standard Version (1901) And Adam lived a hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth: Common English Bible When Adam was 130 years old, he became the father of a son in his image, resembling him, and named him Seth. Catholic Public Domain Version Then Adam lived for one hundred and thirty years. And then he conceived a son in his own image and likeness, and he called his name Seth. Douay-Rheims version of The Bible - 1752 version And Adam lived a hundred and thirty years, and begot a son to his own image and likeness, and called his name Seth. |
Adam was intimate with his wife again, and she gave birth to a son and named him Seth, for she said, ‘God has given me another offspring in place of Abel, since Cain killed him.’
he created them male and female. When they were created, he blessed them and called them mankind.
Adam lived for 800 years after he fathered Seth, and he fathered other sons and daughters.
How can a human be justified before God? How can one born of woman be pure?
The angel replied to her, ‘The Holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore, the holy one to be born will be called the Son of God.
son of Cainan, son of Arphaxad, son of Shem, son of Noah, son of Lamech,
Whatever is born of the flesh is flesh, and whatever is born of the Spirit is spirit.
Therefore, just as sin entered the world through one man, and death through sin, in this way death spread to all people, because all sinned.
Not all flesh is the same flesh; there is one flesh for humans, another for animals, another for birds, and another for fish.
And just as we have borne the image of the man of dust, we will also bear the image of the man of heaven.
We too all previously lived among them in our fleshly desires, carrying out the inclinations of our flesh and thoughts, and we were by nature children under wrath as the others were also.