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Proverbs 10:32 - Revised Version with Apocrypha 1895

32 The lips of the righteous know what is acceptable: But the mouth of the wicked speaketh frowardness.

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King James Version (Oxford) 1769

32 The lips of the righteous know what is acceptable: But the mouth of the wicked speaketh frowardness.

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Amplified Bible - Classic Edition

32 The lips of the [uncompromisingly] righteous know [and therefore utter] what is acceptable, but the mouth of the wicked knows [and therefore speaks only] what is obstinately willful and contrary.

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American Standard Version (1901)

32 The lips of the righteous know what is acceptable; But the mouth of the wicked speaketh perverseness.

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Common English Bible

32 The lips of the wise know what is acceptable, but the mouth of the wicked knows only what is perverse.

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Catholic Public Domain Version

32 The lips of the just consider what is acceptable. And the mouth of the impious considers perversities.

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Proverbs 10:32
13 Références croisées  

By the blessing of the upright the city is exalted: But it is overthrown by the mouth of the wicked.


There is that speaketh rashly like the piercings of a sword: But the tongue of the wise is health.


The words of the wicked are of lying in wait for blood: But the mouth of the upright shall deliver them.


The tongue of the wise uttereth knowledge aright: But the mouth of fools poureth out folly.


The heart of the righteous studieth to answer: But the mouth of the wicked poureth out evil things.


To deliver thee from the way of evil, From the men that speak froward things;


Put away from thee a froward mouth, And perverse lips put far from thee.


A worthless person, a man of iniquity; He walketh with a froward mouth;


The words of a wise man's mouth are gracious; but the lips of a fool will swallow up himself.


The Preacher sought to find out acceptable words, and that which was written uprightly, even words of truth.


Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if there may be a lengthening of thy tranquillity.


sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of us.


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