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Hebrews 2:9 - New Revised Standard Version Updated Edition 2021

9 but we do see Jesus, who for a little while was made lower than the angels, now crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone.

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Plus de versions

King James Version (Oxford) 1769

9 But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.

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Amplified Bible - Classic Edition

9 But we are able to see Jesus, Who was ranked lower than the angels for a little while, crowned with glory and honor because of His having suffered death, in order that by the grace (unmerited favor) of God [to us sinners] He might experience death for every individual person.

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American Standard Version (1901)

9 But we behold him who hath been made a little lower than the angels, even Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every man.

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Common English Bible

9 However, we do see the one who was made lower in order than the angels for a little while—it’s Jesus! He’s the one who is now crowned with glory and honor because of the suffering of his death. He suffered death so that he could taste death for everyone through God’s grace.

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Catholic Public Domain Version

9 Yet we understand that Jesus, who was reduced to a little less than the Angels, was crowned with glory and honor because of his Passion and death, in order that, by the grace of God, he might taste death for all.

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Douay-Rheims version of The Bible - 1752 version

9 But we see Jesus, who was made a little lower than the angels, for the suffering of death, crowned with glory and honour: that, through the grace of God, he might taste death for all.

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Hebrews 2:9
39 Références croisées  

I will put enmity between you and the woman and between your offspring and hers; he will strike your head, and you will strike his heel.”


A shoot shall come out from the stump of Jesse, and a branch shall grow out of his roots.


Therefore the Lord himself will give you a sign. Look, the young woman is with child and shall bear a son and shall name him Immanuel.


Truly I tell you, there are some standing here who will not taste death before they see the Son of Man coming in his kingdom.”


And why do you worry about clothing? Consider the lilies of the field, how they grow; they neither toil nor spin,


And he said to them, “Truly I tell you, there are some standing here who will not taste death until they see that the kingdom of God has come with power.”


Indeed, truly I tell you, there are some standing here who will not taste death before they see the kingdom of God.”


The next day he saw Jesus coming toward him and declared, “Here is the Lamb of God who takes away the sin of the world!


For this reason the Father loves me, because I lay down my life in order to take it up again.


And I, when I am lifted up from the earth, will draw all people to myself.”


“For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.


Very truly, I tell you, whoever keeps my word will never see death.”


The Jews said to him, “Now we know that you have a demon. Abraham died, and so did the prophets, yet you say, ‘Whoever keeps my word will never taste death.’


Being therefore exalted at the right hand of God and having received from the Father the promise of the Holy Spirit, he has poured out this that you see and hear.


The God of Abraham and Isaac and Jacob, the God of our ancestors, has glorified his servant Jesus, whom you handed over and rejected in the presence of Pilate, though he had decided to release him.


Therefore just as one man’s trespass led to condemnation for all, so one man’s act of righteousness leads to justification and life for all.


But God proves his love for us in that while we still were sinners Christ died for us.


For God has done what the law, weakened by the flesh, could not do: by sending his own Son in the likeness of sinful flesh and to deal with sin, he condemned sin in the flesh,


He who did not withhold his own Son but gave him up for all of us, how will he not with him also give us everything else?


And he died for all, so that those who live might live no longer for themselves but for the one who for their sake died and was raised.


For our sake God made the one who knew no sin to be sin, so that in him we might become the righteousness of God.


But when the fullness of time had come, God sent his Son, born of a woman, born under the law,


who gave himself a ransom for all —this was attested at the right time.


You have loved righteousness and hated lawlessness; therefore God, your God, has anointed you with the oil of gladness beyond your companions.”


Consequently, when Christ came into the world, he said, “Sacrifices and offerings you have not desired, but a body you have prepared for me;


By faith Enoch was taken so that he did not experience death, and “he was not found, because God had taken him.” For it was attested before he was taken away that “he had pleased God.”


looking to Jesus, the pioneer and perfecter of faith, who for the sake of the joy that was set before him endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God.


You have made them for a little while lower than the angels; you have crowned them with glory and honor,


Consequently, he is able for all time to save those who approach God through him, since he always lives to make intercession for them.


For every high priest is appointed to offer gifts and sacrifices; hence it is necessary for this priest also to have something to offer.


Through him you have come to trust in God, who raised him from the dead and gave him glory, so that your trust and hope are in God.


and he is the atoning sacrifice for our sins, and not for ours only but also for the sins of the whole world.


His eyes are like a flame of fire, and on his head are many diadems, and he has a name inscribed that no one knows but himself.


They sing a new song: “You are worthy to take the scroll and to break its seals, for you were slaughtered and by your blood you ransomed for God saints from every tribe and language and people and nation;


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