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Colossians 3:11 - New Revised Standard Version Updated Edition 2021

11 In that renewal there is no longer Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, enslaved and free, but Christ is all and in all!

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Plus de versions

King James Version (Oxford) 1769

11 where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

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Amplified Bible - Classic Edition

11 [In this new creation all distinctions vanish.] There is no room for and there can be neither Greek nor Jew, circumcised nor uncircumcised, [nor difference between nations whether alien] barbarians or Scythians [who are the most savage of all], nor slave or free man; but Christ is all and in all [everything and everywhere, to all men, without distinction of person].

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American Standard Version (1901)

11 where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.

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Common English Bible

11 In this image there is neither Greek nor Jew, circumcised nor uncircumcised, barbarian, Scythian, slave nor free, but Christ is all things and in all people.

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Catholic Public Domain Version

11 where there is neither Gentile nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, servant nor free. Instead, Christ is everything, in everyone.

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Douay-Rheims version of The Bible - 1752 version

11 Where there is neither Gentile nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, bond nor free. But Christ is all, and in all.

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Colossians 3:11
54 Références croisées  

For great is his steadfast love toward us, and the faithfulness of the Lord endures forever. Praise the Lord!


he says, “It is too light a thing that you should be my servant to raise up the tribes of Jacob and to restore the survivors of Israel; I will give you as a light to the nations, that my salvation may reach to the end of the earth.”


The Lord has bared his holy arm before the eyes of all the nations, and all the ends of the earth shall see the salvation of our God.


O Lord, my strength and my stronghold, my refuge in the day of trouble, to you shall the nations come from the ends of the earth and say: “Our ancestors have inherited nothing but lies, worthless things in which there is no profit.


You shall allot it as an inheritance for yourselves and for the aliens who reside among you and have fathered children among you. They shall be to you as native-born of Israel; with you they shall be allotted an inheritance among the tribes of Israel.


and I will sow him for myself in the land. And I will have pity on Lo-ruhamah, and I will say to Lo-ammi, “You are my people,” and he shall say, “You are my God.”


in order that they may possess the remnant of Edom and all the nations who are called by my name, says the Lord who does this.


and many nations shall come and say: “Come, let us go up to the mountain of the Lord, to the house of the God of Jacob, that he may teach us his ways and that we may walk in his paths.” For out of Zion shall go forth instruction, and the word of the Lord from Jerusalem.


Many nations shall join themselves to the Lord on that day and shall be my people, and I will dwell in your midst. And you shall know that the Lord of hosts has sent me to you.


For from the rising of the sun to its setting my name is great among the nations, and in every place incense is offered to my name and a pure offering, for my name is great among the nations, says the Lord of hosts.


Jesus answered him, “Those who love me will keep my word, and my Father will love them, and we will come to them and make our home with them.


I am the vine; you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing.


I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved them even as you have loved me.


so that all other peoples may seek the Lord— even all the gentiles over whom my name has been called. Thus says the Lord, who has been making these things


The local people showed us unusual kindness. Since it had begun to rain and was cold, they kindled a fire and welcomed all of us around it.


When the local people saw the creature hanging from his hand, they said to one another, “This man must be a murderer; though he has escaped from the sea, Justice has not allowed him to live.”


I am obligated both to Greeks and to barbarians, both to the wise and to the foolish,


For there is no distinction between Jew and Greek; the same Lord is Lord of all and is generous to all who call on him.


the righteousness of God through the faith of Jesus Christ for all who believe. For there is no distinction,


Or is God the God of Jews only? Is he not the God of gentiles also? Yes, of gentiles also,


For in the one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and we were all made to drink of one Spirit.


If then I do not know the meaning of a sound, I will be a foreigner to the speaker and the speaker a foreigner to me.


Circumcision is nothing, and uncircumcision is nothing, but obeying the commandments of God is everything.


and it is no longer I who live, but it is Christ who lives in me. And the life I now live in the flesh I live by the faith of the Son of God, who loved me and gave himself for me.


For in Christ Jesus neither circumcision nor uncircumcision counts for anything; the only thing that counts is faith working through love.


which is his body, the fullness of him who fills all in all.


For he is our peace; in his flesh he has made both into one and has broken down the dividing wall, that is, the hostility between us,


abolishing the law with its commandments and ordinances, that he might create in himself one new humanity in place of the two, thus making peace,


and that Christ may dwell in your hearts through faith, as you are being rooted and grounded in love.


that is, the gentiles have become fellow heirs, members of the same body, and sharers in the promise in Christ Jesus through the gospel.


knowing that whatever good we do, we will receive the same again from the Lord, whether we are enslaved or free.


and you have come to fullness in him, who is the head of every ruler and authority.


And we know that the Son of God has come and has given us understanding so that we may know him who is true; and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life.


Everyone who does not abide in the teaching of Christ, but goes beyond it, does not have God; whoever abides in the teaching has both the Father and the Son.


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