Biblia Todo Logo
La Bible en Ligne
- Publicité -





Acts 14:1 - New Revised Standard Version Updated Edition 2021

1 The same thing occurred in Iconium, where Paul and Barnabas went into the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks became believers.

voir le chapitre Copier


Plus de versions

King James Version (Oxford) 1769

1 And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.

voir le chapitre Copier

Amplified Bible - Classic Edition

1 NOW AT Iconium [also Paul and Barnabas] went into the Jewish synagogue together and spoke with such power that a great number both of Jews and of Greeks believed (became Christians);

voir le chapitre Copier

American Standard Version (1901)

1 And it came to pass in Iconium that they entered together into the synagogue of the Jews, and so spake that a great multitude both of Jews and of Greeks believed.

voir le chapitre Copier

Common English Bible

1 The same thing happened in Iconium. Paul and Barnabas entered the Jewish synagogue and spoke as they had before. As a result, a huge number of Jews and Greeks believed.

voir le chapitre Copier

Catholic Public Domain Version

1 Now it happened in Iconium that they entered together into the synagogue of the Jews, and they spoke in such a way that a copious multitude of both Jews and Greeks believed.

voir le chapitre Copier

Douay-Rheims version of The Bible - 1752 version

1 AND it came to pass in Iconium, that they entered together into the synagogue of the Jews, and so spoke that a very great multitude both of the Jews and of the Greeks did believe.

voir le chapitre Copier




Acts 14:1
33 Références croisées  

Now the woman was a gentile, of Syrophoenician origin. She begged him to cast the demon out of her daughter.


Now among those who went up to worship at the festival were some Greeks.


The Jews said to one another, “Where does this man intend to go that we will not find him? Does he intend to go to the dispersion among the Greeks and teach the Greeks?


The hand of the Lord was with them, and a great number became believers and turned to the Lord.


When the meeting of the synagogue broke up, many Jews and devout converts to Judaism followed Paul and Barnabas, who spoke to them and urged them to continue in the grace of God.


Then both Paul and Barnabas spoke out boldly, saying, “It was necessary that the word of God should be spoken first to you. Since you reject it and judge yourselves to be unworthy of eternal life, we are now turning to the gentiles.


When they arrived at Salamis, they proclaimed the word of God in the Jewish synagogues. And they had John also to assist them.


So they shook the dust off their feet in protest against them and went to Iconium.


But Jews came there from Antioch and Iconium and won over the crowds. Then they stoned Paul and dragged him out of the city, supposing that he was dead.


But the unbelieving Jews stirred up the gentiles and poisoned their minds against the brothers.


After they had proclaimed the good news to that city and had made many disciples, they returned to Lystra, then on to Iconium and Antioch.


Paul went on also to Derbe and to Lystra, where there was a disciple named Timothy, the son of a Jewish woman who was a believer, but his father was a Greek.


He was well spoken of by the brothers and sisters in Lystra and Iconium.


Many of them therefore believed, including not a few Greek women and men of high standing.


So he argued in the synagogue with the Jews and the devout persons and also in the marketplace every day with those who happened to be there.


Some of them were persuaded and joined Paul and Silas, as did a great many of the devout Greeks and not a few of the leading women.


Every Sabbath he would argue in the synagogue and would try to convince Jews and Greeks.


Crispus, the official of the synagogue, became a believer in the Lord, together with all his household, and many of the Corinthians who heard Paul became believers and were baptized.


This continued for two years, so that all the residents of Asia, both Jews and Greeks, heard the word of the Lord.


When this became known to all residents of Ephesus, both Jews and Greeks, everyone was awestruck, and the name of the Lord Jesus was praised.


He entered the synagogue and for three months spoke out boldly and argued persuasively about the kingdom of God.


praising God and having the goodwill of all the people. And day by day the Lord added to their number those who were being saved.


as I testified to both Jews and Greeks about repentance toward God and faith toward our Lord Jesus.


shouting, “Fellow Israelites, help! This is the man who is teaching everyone everywhere against our people, our law, and this place; more than that, he has actually brought Greeks into the temple and has defiled this holy place.”


and immediately he began to proclaim Jesus in the synagogues, saying, “He is the Son of God.”


For I am not ashamed of the gospel; it is God’s saving power for everyone who believes, for the Jew first and also for the Greek.


For there is no distinction between Jew and Greek; the same Lord is Lord of all and is generous to all who call on him.


But even Titus, who was with me, was not compelled to be circumcised, though he was a Greek.


There is no longer Jew or Greek; there is no longer slave or free; there is no longer male and female, for all of you are one in Christ Jesus.


In that renewal there is no longer Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, enslaved and free, but Christ is all and in all!


my persecutions, and my sufferings, the things that happened to me in Antioch, Iconium, and Lystra. What persecutions I endured! Yet the Lord rescued me from all of them.


Suivez-nous sur:

Publicité


Publicité