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Hebrews 7:26 - King James Version (Oxford) 1769

26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

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Plus de versions

Amplified Bible - Classic Edition

26 [Here is] the High Priest [perfectly adapted] to our needs, as was fitting–holy, blameless, unstained by sin, separated from sinners, and exalted higher than the heavens.

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American Standard Version (1901)

26 For such a high priest became us, holy, guileless, undefiled, separated from sinners, and made higher than the heavens;

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Common English Bible

26 It’s appropriate for us to have this kind of high priest: holy, innocent, incorrupt, separate from sinners, and raised high above the heavens.

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Catholic Public Domain Version

26 For it was fitting that we should have such a High Priest: holy, innocent, undefiled, set apart from sinners, and exalted higher than the heavens.

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Douay-Rheims version of The Bible - 1752 version

26 For it was fitting that we should have such a high priest, holy, innocent, undefiled, separated from sinners, and made higher than the heavens;

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English Standard Version 2016

26 For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens.

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Hebrews 7:26
39 Références croisées  

Thou hast ascended on high, thou hast led captivity captive: Thou hast received gifts for men; Yea, for the rebellious also, that the Lord GOD might dwell among them.


And thou shalt make a plate of pure gold, and grave upon it, like the engravings of a signet, HOLINESS TO THE Lord.


And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.


And in the day that he goeth into the sanctuary, unto the inner court, to minister in the sanctuary, he shall offer his sin offering, saith the Lord GOD.


And on the fifth day nine bullocks, two rams, and fourteen lambs of the first year without spot:


For he knew that for envy they had delivered him.


So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God.


And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.


And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.


And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.


Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.


ought not Christ to have suffered these things, and to enter into his glory?


and said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day:


Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.


And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.


But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;


For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,


For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.


who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;


looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.


For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.


Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.


Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;


If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?


Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;


how much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?


but with the precious blood of Christ, as of a lamb without blemish and without spot:


who did no sin, neither was guile found in his mouth:


who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.


and he is the propitiation for our sins: and not for our's only, but also for the sins of the whole world.


And ye know that he was manifested to take away our sins; and in him is no sin.


And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth;


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