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Numbers 12:8 - King James Bible 1611

8 With him will I speake mouth to mouth euen apparantly, and not in darke speeches, and the similitude of the Lord shall hee behold: wherefore then were yee not afraid to speake against my seruant Moses?

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Plus de versions

King James Version (Oxford) 1769

8 With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the LORD shall he behold: wherefore then were ye not afraid to speak against my servant Moses?

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Amplified Bible - Classic Edition

8 With him I speak mouth to mouth [directly], clearly and not in dark speeches; and he beholds the form of the Lord. Why then were you not afraid to speak against My servant Moses?

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American Standard Version (1901)

8 with him will I speak mouth to mouth, even manifestly, and not in dark speeches; and the form of Jehovah shall he behold: wherefore then were ye not afraid to speak against my servant, against Moses?

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Common English Bible

8 I speak with him face-to-face, visibly, not in riddles. He sees the LORD’s form. So why aren’t you afraid to criticize my servant Moses?”

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Catholic Public Domain Version

8 For I speak with him mouth to mouth, and plainly. And not through enigmas and figures does he perceive the Lord. Therefore, why were you not afraid to disparage my servant Moses?"

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Douay-Rheims version of The Bible - 1752 version

8 For I speak to him mouth to mouth, and plainly: and not by riddles and figures doth he see the Lord. Why then were you not afraid to speak ill of my servant Moses?

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Numbers 12:8
39 Références croisées  

And Iacob called the name of the place Peniel: for I haue seene God face to face, and my life is preserued.


As for me, I will behold thy face in righteousnesse: I shall bee satisfied, when I awake, with thy likenesse.


I will incline mine eare to a parable; I will open my darke saying vpon the harpe.


And when the voyce of the trumpet sounded long, and waxed lowder and lowder, Moses spake, and God answered him by a voyce.


Thou shalt not make vnto thee any grauen Image, or any likenesse of any thing that is in heauen aboue, or that is in the earth beneath, or that is in the water vnder the earth.


And the Lord spake vnto Moses face to face, as a man speaketh vnto his friend. And he turned againe into the campe, but his seruant Ioshua the sonne of Nun, a yong man, departed not out of the Tabernacle.


And he said, I will make all my goodnesse passe before thee, and I will proclaime the name of the Lord before thee: and will bee gracious to whom I wil be gracious, and wil shew mercie on whom I will shew mercie.


And I wil take away mine hand, and thou shalt see my backe parts: but my face shall not be seene.


And when Aaron and all the children of Israel saw Moses, behold, the skinne of his face shone, and they were afraid to come nigh him.


To vnderstand a prouerbe, and the interpretation; the wordes of the wise, and their darke sayings.


To whom then will ye liken God? or what likenesse will ye compare vnto him?


To whom wil ye liken me, and make me equall, and compare me, that we may be like?


Sonne of man, put foorth a riddle, and speake a parable vnto the house of Israel,


Then said I, Ah Lord God, they say of me, Doeth he not speake parables?


And by a Prophet the Lord brought Israel out of Egypt, and by a Prophet was he preserued.


And they will tell it to the inhabitants of this land: for they haue heard that thou Lord art among this people, that thou Lord art seene face to face, and that thy cloud standeth ouer them, and that thou goest before them, by day time in a pillar of a cloud, and in a pillar of fire by night.


And when Moses was gone into the Tabernacle of the Congregation, to speake with him, then he heard the voyce of one speaking vnto him, from off the Mercie seat, that was vpon the Arke of Testimony from betweene the two Cherubims: and he spake vnto him.


That it might bee fulfilled which was spoken by the Prophet, saying, I will open my mouth in parables, I wil vtter things which haue bin kept secret from the foundation of the world.


Hee that heareth you, heareth me: and he that despiseth you, despiseth me: and he that despiseth me, despiseth him that sent me.


No man hath seene God at any time: the onely begotten Sonne, which is in the bosome of the Father, he hath declared him.


Henceforth I call you not seruants, for the seruant knoweth not what his lord doth, but I haue called you friends: for all things that I haue heard of my Father, I haue made knowen vnto you.


If I had not done among the the works which none other man did, they had not had sinne: but now haue they both seene, & hated both me & my father.


For now we see through a glasse, darkely: but then face to face: now I know in part, but then shall I know euen as also I am knowen.


But we all, with open face beholding as in a glasse the glory of the Lord, are changed into the same image, from glorie to glorie, euen as by the spirit of the Lord.


The Lord thy God will raise vp vnto thee a Prophet from the midst of thee, of thy brethren, like vnto me, vnto him ye shall hearken,


And there arose not a Prophet since in Israel like vnto Moses, whom the Lord knew face to face:


Take ye therfore good heed vnto your selues, (for ye saw no maner of similitude on the day that the Lord spake vnto you in Horeb, out of the midst of the fire)


Thou shalt not make thee any grauen image, or any likenesse of any thing that is in heauen aboue, or that is in the earth beneath, or that is in the waters beneath the earth.


Who is the image of the inuisible God, the first borne of euery creature.


He therefore that despiseth, despiseth not man, but God, who hath also giuen vnto vs his holy Spirit.


Who onely hath immortalitie, dwelling in the light, which no man can approch vnto, whom no man hath seene, nor can see: to whom be honour and power euerlasting. Amen.


God who at sundry times, and in diuers manners, spake in time past vnto the Fathers by the Prophets,


Who being the brightnesse of his glory, and the expresse image of his person, and vpholding all things by the word of his power, when hee had by himselfe purged our sinnes, sate down on ye right hand of the Maiestie on high,


But chiefly them that walke after the flesh in the lust of vncleannesse, and despise gouernment. Presumptuous are they; selfe willed: they are not afraid to speake euill of dignities:


Likewise also these filthy dreamers defile the flesh, despise dominion, and speake euill of dignities.


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