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John 1:18 - King James Bible 1611

18 No man hath seene God at any time: the onely begotten Sonne, which is in the bosome of the Father, he hath declared him.

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King James Version (Oxford) 1769

18 No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.

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Amplified Bible - Classic Edition

18 No man has ever seen God at any time; the only unique Son, or the only begotten God, Who is in the bosom [in the intimate presence] of the Father, He has declared Him [He has revealed Him and brought Him out where He can be seen; He has interpreted Him and He has made Him known]. [Prov. 8:30.]

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American Standard Version (1901)

18 No man hath seen God at any time; the only begotten Son, who is in the bosom of the Father, he hath declared him.

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Common English Bible

18 No one has ever seen God. God the only Son, who is at the Father’s side, has made God known.

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Catholic Public Domain Version

18 No one ever saw God; the only-begotten Son, who is in the bosom of the Father, he himself has described him.

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Douay-Rheims version of The Bible - 1752 version

18 No man hath seen God at any time: the only begotten Son who is in the bosom of the Father, he hath declared him.

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John 1:18
41 Références croisées  

And shee called the name of the LORD that spake vnto her, Thou God seest me: for she said, Haue I also here looked after him that seeth me?


And the LORD went his way, assoone as hee had left communing with Abraham: and Abraham returned vnto his place.


Beware of him, and obey his voice, prouoke him not: for he will not pardon your transgressions: for my name is in him.


And they saw the God of Israel: and there was vnder his feet, as it were a paued worke of a Saphire stone, and as it were the body of heauen in his clearenesse.


Then I was by him, as one brought vp with him: and I was daily his delight, reioycing alwayes before him:


He shall feede his flocke like a shepheard: he shall gather the lambes with his arme; and carie them in his bosome, and shall gently lead those that are with yoong.


They say to their mothers, Where is corne and wine? when they swooned as the wounded in the streets of the citie, when their soule was powred out into their mothers bosome.


With him will I speake mouth to mouth euen apparantly, and not in darke speeches, and the similitude of the Lord shall hee behold: wherefore then were yee not afraid to speake against my seruant Moses?


All things are deliuered vnto me of my father: and no man knoweth the sonne but the father: neither knoweth any man the father, saue the sonne, and hee to whomsoeuer the sonne will reueile him.


All things are deliuered to me of my father: and no man knoweth who the sonne is, but the father: and who the father is, but the sonne, and he to whom the sonne will reueale him.


And the Word was made flesh, and dwelt among vs (& we beheld his glory, the glory as of the onely begotten of the Father) full of grace and trueth.


These things said Esaias, when he saw his glory, and spake of him.


Now there was leaning on Iesus bosome one of his disciples, whom Iesus loued.


Iesus saith vnto him, Haue I bin so long time with you, and yet hast thou not knowen me, Philip? he that hath seene me, hath seene the father, and how sayest thou then, Shew vs the father?


And I haue declared vnto them thy Name, and will declare it: that the loue wherewith thou hast loued mee, may be in them, and I in them.


I haue manifested thy Name vnto the men which thou gauest me out of the world: thine they were; and thou gauest them me; and they haue kept thy word.


Uerely, verely I say vnto thee, We speake that we doe know, and testifie that wee haue seene; and yee receiue not our witnesse.


Not that any man hath seene the Father; saue hee which is of God, hee hath seene the Father.


In whom the God of this world hath blinded the minds of them which beleeue not, lest the light of the glorious Gospel of Christ, who is the image of God, should shine vnto them.


And the Lord spake vnto you out of the midst of the fire: ye heard the voyce of the words, but saw no similitude, onely ye heard a voyce.


Who is the image of the inuisible God, the first borne of euery creature.


Now vnto ye king eternal, immortall, inuisible, the onely wise God, be honour and glory for euer & euer. Amen.


Who onely hath immortalitie, dwelling in the light, which no man can approch vnto, whom no man hath seene, nor can see: to whom be honour and power euerlasting. Amen.


And it came to passe when Ioshua was by Iericho, that he lift vp his eyes, and looked, and beholde, there stood a man ouer against him, with his sword dawen in his hand: and Ioshua went vnto him, and said vnto him, Art thou for vs, or for our aduersaries?


No man hath seene God at any time. If wee loue one another, God dwelleth in vs, and his loue is perfected in vs.


If a man say, I loue God, and hateth his brother, he is a lyar. For hee that loueth not his brother whom hee hath seene, how can he loue God whom he hath not seene?


In this was manifested the loue of God towards vs, because that God sent his only begotten Sonne into the world, that we might liue through him.


And we know that the Sonne of God is come, and hath giuen vs an vnderstanding that wee may know him that is true: and wee are in him that is true, euen in his Sonne Iesus Christ. This is the true God, and eternall life.


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