“Seventy weeks are decreed for your people and your holy city: to finish the transgression, to put an end to sin, and to atone for iniquity, to bring in everlasting righteousness, to seal both vision and prophet, and to anoint a most holy place.
Mark 10:45 - New Revised Standard Version Updated Edition 2021 For the Son of Man came not to be served but to serve and to give his life a ransom for many.” Plus de versionsKing James Version (Oxford) 1769 For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. Amplified Bible - Classic Edition For even the Son of Man came not to have service rendered to Him, but to serve, and to give His life as a ransom for (instead of) many. American Standard Version (1901) For the Son of man also came not to be ministered unto, but to minister, and to give his life a ransom for many. Common English Bible for the Human One didn’t come to be served but rather to serve and to give his life to liberate many people.” Catholic Public Domain Version So, too, the Son of man has not come so that they would minister to him, but so that he would minister and would give his life as a redemption for many." Douay-Rheims version of The Bible - 1752 version For the Son of man also is not come to be ministered unto, but to minister, and to give his life a redemption for many. |
“Seventy weeks are decreed for your people and your holy city: to finish the transgression, to put an end to sin, and to atone for iniquity, to bring in everlasting righteousness, to seal both vision and prophet, and to anoint a most holy place.
After the sixty-two weeks, an anointed one shall be cut off and shall have nothing, and the troops of the prince who is to come shall destroy the city and the sanctuary. Its end shall come with a flood, and to the end there shall be war. Desolations are decreed.
just as the Son of Man came not to be served but to serve and to give his life a ransom for many.”
just as the Father knows me, and I know the Father. And I lay down my life for the sheep.
So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet.
For our sake God made the one who knew no sin to be sin, so that in him we might become the righteousness of God.
For you know the generous act of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that by his poverty you might become rich.
Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who hangs on a tree”—
He it is who gave himself for us that he might redeem us from all iniquity and purify for himself a people of his own who are zealous for good deeds.
but with the precious blood of Christ, like that of a lamb without defect or blemish.