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Romans 7:7

Word of Yahweh

What shall we say then? Is the law sin? May that never be so Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

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And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.

And it came to pass in an eveningtide, that David arose from off his bed, and walked upon the roof of the king's house: and from the roof he saw a woman washing herself; and the woman was very beautiful to look upon.

I have seen an end of all perfection: but thy commandment is exceeding broad.

Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's.

And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage.

But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.

And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth.

He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, May that never be so

I have coveted no man's silver, or gold, or apparel.

For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.

Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

But if our unrighteousness commend the righteousness of Yahweh, what shall we say? Is Elohim unrighteous who taketh vengeance? I speak as a man

What shall we say then that Abraham our father, as pertaining to the flesh, hath found?

Because the law worketh wrath: for where no law is, there is no transgression.

Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

What then? shall we sin, because we are not under the law, but under grace? May that never be so

For sin, taking occasion by the commandment, deceived me, and by it slew me.

Was then that which is good made death unto me? May that never be so But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.

But sin, taking occasion by the commandment, did work in me all manner of covetousness. For without the law sin was dead.

The sting of death is sin; and the strength of sin is the law.

But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;

Neither shalt thou desire thy neighbour's wife, neither shalt thou covet thy neighbour's house, his field, or his manservant, or his maidservant, his ox, or his ass, or any thing that is thy neighbour's.

Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:

Not in the lust of concupiscence, even as the Gentiles which know not Elohim:

For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto Elohim.

When I saw among the spoils a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it.




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