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Romans 6:19

Word of Yahweh

I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

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19 Cross References  

And the man whose hair is fallen off his head, he is bald; yet is he clean.

And Yahshua went about all Galilee, teaching in their synagogues, and preaching the glad tidings of the kingdom, and healing all manner of sickness and all manner of disease among the people.

We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.

But if our unrighteousness commend the righteousness of Yahweh, what shall we say? Is Elohim unrighteous who taketh vengeance? I speak as a man

Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto Elohim, as those that are alive from the dead, and your members as instruments of righteousness unto Elohim.

But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

Your boasting is not good. Know ye not that a little leaven leaveneth the whole lump?

And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Master Yahshua, and by the Spirit of our Elohim.

Say I these things as a man? or saith not the law the same also?

Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.

Looking diligently lest any man fail of the grace of Elohim; lest any root of bitterness springing up trouble you, and thereby many be defiled;

For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.




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