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Romans 4:14

Word of Yahweh

For if they which are of the law be heirs, faith is made void, and the promise made of none effect:

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It is time for thee, Yahweh, to work: for they have made void thy law.

So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.

And I will make void the counsel of Judah and Jerusalem in this place; and I will cause them to fall by the sword before their enemies, and by the hands of them that seek their lives: and their carcases will I give to be meat for the fowls of the heaven, and for the beasts of the earth.

But if her husband hath utterly made them void on the day he heard them; then whatsoever proceeded out of her lips concerning her vows, or concerning the bond of her soul, shall not stand: her husband hath made them void; and Yahweh shall forgive her.

But if he shall any ways make them void after that he hath heard them; then he shall bear her iniquity.

Do we then make void the law through faith? May that never be so: yea, we establish the law.

Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

Is the Messiah divided? was Paul impaled for you? or were ye baptized in the name of Paul?

I do not frustrate the grace of Elohim: for if righteousness come by the law, then the Messiah is dead in vain.

The Messiah is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.

And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of the Messiah, the righteousness which is of Yahweh by faith:

For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto Elohim.

For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.




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