Biblia Todo Logo
Cross References
- Advertisements -




Galatians 2:21

Word of Yahweh

I do not frustrate the grace of Elohim: for if righteousness come by the law, then the Messiah is dead in vain.

See the chapter Copy

16 Cross References  

Yahweh bringeth the counsel of the heathen to nought: he maketh the devices of the people of none effect.

Then I said, I have laboured in vain, I have spent my strength for nought, and in vain: yet surely my judgment is with Yahweh, and my work with my Elohim.

How do ye say, We are wise, and the law of Yahweh is with us? Lo, certainly in vain made he it; the pen of the scribes is in vain.

And he said unto them, Full well ye reject the commandment of Elohim, that ye may keep your own tradition.

For they being ignorant of Elohim's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of Yahweh.

And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.

Who was delivered for our offences, and was raised again for our justification.

What shall we then say to these things? If Elohim be for us, who can be against us?

And if the Messiah be not risen, then is our preaching vain, and your faith is also vain.

And if the Messiah be not raised, your faith is vain; ye are yet in your sins.

By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.

Knowing that a man is not justified by the works of the law, but by the faith of Yahshua the Messiah, even we have believed in Yahshua the Messiah, that we might be justified by the faith of the Messiah, and not by the works of the law: for by the works of the law shall no flesh be justified.

For if I build again the things which I destroyed, I make myself a transgressor.

Is the law then against the promises of Elohim? May it never be so: for if there had been a law given which could have given life, verily righteousness should have been by the law.

If therefore perfection were by the Levitical priesthood, for under it the people received the law, what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?




Follow us:

Advertisements


Advertisements