Leviticus 16:17

The English Standar Version

No one may be in the tent of meeting from the time he enters to make atonement in the Holy Place until he comes out and has made atonement for himself and for his house and for all the assembly of Israel.

Cross References

1 Chronicles 6:34

son of Elkanah, son of Jeroham, son of Eliel, son of Toah,

Exodus 34:3

No one shall come up with you, and let no one be seen throughout all the mountain. Let no flocks or herds graze opposite that mountain."

Isaiah 53:6

All we like sheep have gone astray; we have turned every one to his own way; and the LORD has laid on him the iniquity of us all.

Daniel 9:24

"Seventy weeks are decreed about your people and your holy city, to finish the transgression, to put an end to sin, and to atone for iniquity, to bring in everlasting righteousness, to seal both vision and prophet, and to anoint a most holy place.[3]

Leviticus 16:16

Thus he shall make atonement for the Holy Place, because of the uncleannesses of the people of Israel and because of their transgressions, all their sins. And so he shall do for the tent of meeting, which dwells with them in the midst of their uncleannesses.

Leviticus 16:18

Then he shall go out to the altar that is before the LORD and make atonement for it, and shall take some of the blood of the bull and some of the blood of the goat, and put it on the horns of the altar all around.

Luke 1:10

And the whole multitude of the people were praying outside at the hour of incense.

Acts 4:12

And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved."

1 Timothy 2:5

For there is one God, and there is one mediator between God and men, the man[1] Christ Jesus,

Hebrews 1:3

He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high,

Hebrews 9:7

but into the second only the high priest goes, and he but once a year, and not without taking blood, which he offers for himself and for the unintentional sins of the people.

1 Peter 2:24

He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.

1 Peter 3:18

For Christ also suffered[2] once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit,