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Galatians 2:21

New King James Version

I do not set aside the grace of God; for if righteousness comes through the law, then Christ died in vain.”

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16 Cross References  

The Lord brings the counsel of the nations to nothing; He makes the plans of the peoples of no effect.

Then I said, ‘I have labored in vain, I have spent my strength for nothing and in vain; Yet surely my just reward is with the Lord, And my work with my God.’ ”

“How can you say, ‘We are wise, And the law of the Lord is with us’? Look, the false pen of the scribe certainly works falsehood.

He said to them, “All too well you reject the commandment of God, that you may keep your tradition.

For they being ignorant of God’s righteousness, and seeking to establish their own righteousness, have not submitted to the righteousness of God.

And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.

who was delivered up because of our offenses, and was raised because of our justification.

What then shall we say to these things? If God is for us, who can be against us?

And if Christ is not risen, then our preaching is empty and your faith is also empty.

And if Christ is not risen, your faith is futile; you are still in your sins!

by which also you are saved, if you hold fast that word which I preached to you—unless you believed in vain.

knowing that a man is not justified by the works of the law but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law; for by the works of the law no flesh shall be justified.

For if I build again those things which I destroyed, I make myself a transgressor.

Is the law then against the promises of God? Certainly not! For if there had been a law given which could have given life, truly righteousness would have been by the law.

Therefore, if perfection were through the Levitical priesthood (for under it the people received the law), what further need was there that another priest should rise according to the order of Melchizedek, and not be called according to the order of Aaron?




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