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Romans 7:7

New International Version

What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.”

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30 Cross References  

When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it.

One evening David got up from his bed and walked around on the roof of the palace. From the roof he saw a woman bathing. The woman was very beautiful,

To all perfection I see a limit, but your commands are boundless.

“You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, or his male or female servant, his ox or donkey, or anything that belongs to your neighbor.”

They covet fields and seize them, and houses, and take them. They defraud people of their homes, they rob them of their inheritance.

But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.

Then he said to them, “Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions.”

He will come and kill those tenants and give the vineyard to others.” When the people heard this, they said, “God forbid!”

I have not coveted anyone’s silver or gold or clothing.

The commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” and whatever other command there may be, are summed up in this one command: “Love your neighbor as yourself.”

Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin.

But if our unrighteousness brings out God’s righteousness more clearly, what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.)

What then shall we say that Abraham, our forefather according to the flesh, discovered in this matter?

because the law brings wrath. And where there is no law there is no transgression.

The law was brought in so that the trespass might increase. But where sin increased, grace increased all the more,

What then? Shall we sin because we are not under the law but under grace? By no means!

For sin, seizing the opportunity afforded by the commandment, deceived me, and through the commandment put me to death.

Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good to bring about my death, so that through the commandment sin might become utterly sinful.

For when we were in the realm of the flesh, the sinful passions aroused by the law were at work in us, so that we bore fruit for death.

But sin, seizing the opportunity afforded by the commandment, produced in me every kind of coveting. For apart from the law, sin was dead.

The sting of death is sin, and the power of sin is the law.

But among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God’s holy people.

“You shall not covet your neighbor’s wife. You shall not set your desire on your neighbor’s house or land, his male or female servant, his ox or donkey, or anything that belongs to your neighbor.”

Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry.

not in passionate lust like the pagans, who do not know God;

(for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.

When I saw in the plunder a beautiful robe from Babylonia, two hundred shekels of silver and a bar of gold weighing fifty shekels, I coveted them and took them. They are hidden in the ground inside my tent, with the silver underneath.”




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