Biblia Todo Logo
Cross References
- Advertisements -




Romans 3:22

New International Version

This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile,

See the chapter Copy

30 Cross References  

I delight greatly in the Lord; my soul rejoices in my God. For he has clothed me with garments of salvation and arrayed me in a robe of his righteousness, as a bridegroom adorns his head like a priest, and as a bride adorns herself with her jewels.

In his days Judah will be saved and Israel will live in safety. This is the name by which he will be called: The Lord Our Righteous Savior.

“Seventy ‘sevens’ are decreed for your people and your holy city to finish transgression, to put an end to sin, to atone for wickedness, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the Most Holy Place.

“But the father said to his servants, ‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet.

The Spirit told me to have no hesitation about going with them. These six brothers also went with me, and we entered the man’s house.

He did not discriminate between us and them, for he purified their hearts by faith.

By faith in the name of Jesus, this man whom you see and know was made strong. It is Jesus’ name and the faith that comes through him that has completely healed him, as you can all see.

For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.”

For there is no difference between Jew and Gentile—the same Lord is Lord of all and richly blesses all who call on him,

Christ is the culmination of the law so that there may be righteousness for everyone who believes.

You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things.

since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.

Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.

Therefore, there is now no condemnation for those who are in Christ Jesus,

What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;

For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink.

For who makes you different from anyone else? What do you have that you did not receive? And if you did receive it, why do you boast as though you did not?

know that a person is not justified by the works of the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by the works of the law, because by the works of the law no one will be justified.

I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me.

But Scripture has locked up everything under the control of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.

There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.

In him and through faith in him we may approach God with freedom and confidence.

and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ—the righteousness that comes from God on the basis of faith.

Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all.

And the scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,” and he was called God’s friend.




Follow us:

Advertisements


Advertisements