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Romans 2:9

New International Version

There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile;

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35 Cross References  

then hear from heaven and act. Judge between your servants, condemning the guilty and bringing down on their heads what they have done, and vindicating the innocent by treating them in accordance with their innocence.

Many are the woes of the wicked, but the Lord’s unfailing love surrounds the one who trusts in him.

The desire of the righteous ends only in good, but the hope of the wicked only in wrath.

For everyone belongs to me, the parent as well as the child—both alike belong to me. The one who sins is the one who will die.

So I will pour out my wrath on them and consume them with my fiery anger, bringing down on their own heads all they have done, declares the Sovereign Lord.”

“You only have I chosen of all the families of the earth; therefore I will punish you for all your sins.”

What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul?

and repentance for the forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem.

When they heard this, they had no further objections and praised God, saying, “So then, even to Gentiles God has granted repentance that leads to life.”

“Fellow children of Abraham and you God-fearing Gentiles, it is to us that this message of salvation has been sent.

I have declared to both Jews and Greeks that they must turn to God in repentance and have faith in our Lord Jesus.

First to those in Damascus, then to those in Jerusalem and in all Judea, and then to the Gentiles, I preached that they should repent and turn to God and demonstrate their repentance by their deeds.

Three days later he called together the local Jewish leaders. When they had assembled, Paul said to them: “My brothers, although I have done nothing against our people or against the customs of our ancestors, I was arrested in Jerusalem and handed over to the Romans.

“Therefore I want you to know that God’s salvation has been sent to the Gentiles, and they will listen!”

When God raised up his servant, he sent him first to you to bless you by turning each of you from your wicked ways.”

For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile.

For there is no difference between Jew and Gentile—the same Lord is Lord of all and richly blesses all who call on him,

but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile.

Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword?

even us, whom he also called, not only from the Jews but also from the Gentiles?

There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.

Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all.

God is just: He will pay back trouble to those who trouble you

For it is time for judgment to begin with God’s household; and if it begins with us, what will the outcome be for those who do not obey the gospel of God?




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