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Romans 5:12

New American Bible - revised edition

Therefore, just as through one person sin entered the world, and through sin, death, and thus death came to all, inasmuch as all sinned—

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20 Cross References  

except the tree of knowledge of good and evil. From that tree you shall not eat; when you eat from it you shall die.

By the sweat of your brow you shall eat bread, Until you return to the ground, from which you were taken; For you are dust, and to dust you shall return.

The woman saw that the tree was good for food and pleasing to the eyes, and the tree was desirable for gaining wisdom. So she took some of its fruit and ate it; and she also gave some to her husband, who was with her, and he ate it.

For I know my transgressions; my sin is always before me.

For all life is mine: the life of the parent is like the life of the child, both are mine. Only the one who sins shall die!

all have sinned and are deprived of the glory of God.

In conclusion, just as through one transgression condemnation came upon all, so through one righteous act acquittal and life came to all.

For just as through the disobedience of one person the many were made sinners, so through the obedience of one the many will be made righteous.

so that, as sin reigned in death, grace also might reign through justification for eternal life through Jesus Christ our Lord.

But what profit did you get then from the things of which you are now ashamed? For the end of those things is death.

For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.

The sting of death is sin, and the power of sin is the law.

All of us once lived among them in the desires of our flesh, following the wishes of the flesh and the impulses, and we were by nature children of wrath, like the rest.

Then desire conceives and brings forth sin, and when sin reaches maturity it gives birth to death.

for we all fall short in many respects. If anyone does not fall short in speech, he is a perfect man, able to bridle his whole body also.




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