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Leviticus 4:34

New American Bible - revised edition

The priest shall then take some of the blood of the purification offering on his finger and put it on the horns of the altar for burnt offerings. The rest of the blood he shall pour out at the base of the altar.

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It was the Lord’s will for the sake of his justice to make his teaching great and glorious.

He shall also put some of the blood on the horns of the altar which is before the Lord in the tent of meeting. The rest of the blood he shall pour out at the base of the altar for burnt offerings which is at the entrance of the tent of meeting.

The priest shall then take some of the blood of the purification offering on his finger and put it on the horns of the altar for burnt offerings. The rest of the blood he shall pour out at the base of the altar.

The priest shall then take some of its blood on his finger and put it on the horns of the altar for burnt offerings. The rest of the blood he shall pour out at the base of the altar.

The priest shall also put some of the blood on the horns of the altar of fragrant incense which stands before the Lord in the tent of meeting. The rest of the bull’s blood he shall pour out at the base of the altar for burnt offerings which is at the entrance of the tent of meeting.

And I consecrate myself for them, so that they also may be consecrated in truth.

For Christ is the end of the law for the justification of everyone who has faith.

Hence, now there is no condemnation for those who are in Christ Jesus.

For what the law, weakened by the flesh, was powerless to do, this God has done: by sending his own Son in the likeness of sinful flesh and for the sake of sin, he condemned sin in the flesh,

For our sake he made him to be sin who did not know sin, so that we might become the righteousness of God in him.

Do you not think that a much worse punishment is due the one who has contempt for the Son of God, considers unclean the covenant-blood by which he was consecrated, and insults the spirit of grace?

For it was fitting that he, for whom and through whom all things exist, in bringing many children to glory, should make the leader to their salvation perfect through suffering.

He himself bore our sins in his body upon the cross, so that, free from sin, we might live for righteousness. By his wounds you have been healed.

For Christ also suffered for sins once, the righteous for the sake of the unrighteous, that he might lead you to God. Put to death in the flesh, he was brought to life in the spirit.




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