Kore, the son of Imnah, a Levite and the keeper of the eastern gate, was in charge of the voluntary offerings made to God; he distributed the offerings made to the Lord and the most holy of the votive offerings.
about which he said to me, “This is the place where the priests cook the reparation offerings and the purification offerings and bake the grain offerings, so they do not have to bring them into the outer court and so transmit holiness to the people.”
Moses said to Aaron and his surviving sons, Eleazar and Ithamar, “Take the grain offering left over from the oblations to the Lord, and eat it beside the altar in the form of unleavened cakes, since it is most holy.
This lamb shall be slaughtered in the sacred place where the purification offering and the burnt offering are slaughtered, because the reparation offering is like the purification offering; it belongs to the priest and is most holy.
Thus the priest shall make atonement on the person’s behalf for the wrong committed in any of the above cases, so that the individual may be forgiven. The rest of the offering, like the grain offering, shall belong to the priest. Reparation Offerings.
But no purification offering of which some blood has been brought into the tent of meeting to make atonement in the sanctuary shall be eaten; it must be burned with fire.
Because the purification offering and the reparation offering are alike, both have the same ritual. The reparation offering belongs to the priest who makes atonement with it.
This is what you shall have from the oblations that are most holy: every offering of theirs—namely, all their grain offerings, purification offerings, and reparation offerings which they must return to me—shall be most holy for you and for your sons.
I chose them out of all the tribes of Israel to be my priests, to go up to my altar, to burn incense, and to wear the ephod in my presence; and I assigned all the fire offerings of the Israelites to your father’s house.