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Leviticus 17:4

New American Bible - revised edition

without first bringing it to the entrance of the tent of meeting to present it as an offering to the Lord in front of the Lord’s tabernacle, shall be judged guilty of bloodshed —that individual has shed blood, and shall be cut off from the people.

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30 Cross References  

If a male is uncircumcised, that is, if the flesh of his foreskin has not been cut away, such a one will be cut off from his people; he has broken my covenant.

Blessed is the man to whom the Lord imputes no guilt, in whose spirit is no deceit.

For seven days you must eat unleavened bread. From the very first day you will have your houses clear of all leaven. For whoever eats leavened bread from the first day to the seventh will be cut off from Israel.

For seven days no leaven may be found in your houses; for anyone, a resident alien or a native, who eats leavened food will be cut off from the community of Israel.

Whoever prepares a perfume like this, or whoever puts any of this on an unauthorized person, shall be cut off from his people. The Incense.

Whoever makes an incense like this for his own enjoyment of its fragrance, shall be cut off from his people.

The one slaughtering an ox, striking a man, sacrificing a lamb, breaking a dog’s neck, Making an offering of pig’s blood, burning incense, honoring an idol— These have chosen their own ways, and taken pleasure in their own abominations.

For on my holy mountain, on the highest mountain in Israel—oracle of the Lord God—there the whole house of Israel shall worship me; there in the land I will accept them all, there I will claim your tributes, the best of your offerings, from all your holy things.

If a person’s offering is a burnt offering from the herd, the offering must be a male without blemish. The individual shall bring it to the entrance of the tent of meeting to find favor with the Lord,

As for anyone, whether of the house of Israel or of the aliens residing among them, who consumes any blood, I will set myself against that individual and will cut that person off from among the people,

since the life of all flesh is its blood. I have told the Israelites: You shall not consume the blood of any flesh. Since the life of all flesh is its blood, anyone who consumes it shall be cut off.

Any Israelite who slaughters an ox or a sheep or a goat, whether in the camp or outside of it,

This is so that such sacrifices as they used to offer in the open field the Israelites shall henceforth bring to the Lord at the entrance of the tent of meeting, to the priest, and sacrifice them there as communion sacrifices to the Lord.

without bringing it to the entrance of the tent of meeting to offer it to the Lord, shall be cut off from the people.

For whoever does any of these abominations shall be cut off from the people.

If a woman goes up to any animal to mate with it, you shall kill the woman and the animal; they shall both be put to death; their bloodguilt is upon them.

If a man lies with a woman during her menstrual period and has intercourse with her, he has laid bare the source of her flow and she has uncovered it. The two of them shall be cut off from the people.

I myself will turn against and cut off that individual from among the people; for in the giving of offspring to Molech, my sanctuary was defiled and my holy name was profaned.

The one offering it shall lay a hand on the head of the offering. It shall then be slaughtered at the entrance of the tent of meeting. Aaron’s sons, the priests, shall splash its blood on all the sides of the altar.

If indeed any of the flesh of the communion sacrifice is eaten on the third day, it shall not be accepted; it will not be reckoned to the credit of the one offering it. Rather it becomes a desecrated meat. Anyone who eats of it shall bear the penalty.

So Jesus said again, “Amen, amen, I say to you, I am the gate for the sheep.

I am the gate. Whoever enters through me will be saved, and will come in and go out and find pasture.

Jesus said to him, “I am the way and the truth and the life. No one comes to the Father except through me.

So also David declares the blessedness of the person to whom God credits righteousness apart from works:

for up to the time of the law, sin was in the world, though sin is not accounted when there is no law.

The law entered in so that transgression might increase but, where sin increased, grace overflowed all the more,

Absolve, O Lord, your people Israel, whom you have redeemed, and do not let the guilt of shedding innocent blood remain in the midst of your people Israel.” Thus they shall be absolved from the guilt of bloodshed,




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