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Cross References
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Lamentations 5:7

New American Bible - revised edition

Our ancestors, who sinned, are no more; but now we bear their guilt.

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15 Cross References  

“We your servants,” they said, “are twelve brothers, sons of a certain man in Canaan; but the youngest one is at present with our father, and the other one is no more.”

Their father Jacob said to them: “Must you make me childless? Joseph is no more, Simeon is no more, and now you would take Benjamin away! All these things have happened to me!”

Why do you not pardon my offense, or take away my guilt? For soon I shall lie down in the dust; and should you seek me I shall be gone.

The eye that now sees me shall no more behold me; when your eye is on me, I shall be gone.

you shall not bow down before them or serve them. For I, the Lord, your God, am a jealous God, inflicting punishment for their ancestors’ wickedness on the children of those who hate me, down to the third and fourth generation;

We recognize our wickedness, Lord, the guilt of our ancestors: we have sinned against you.

you shall answer them: It is because your ancestors have forsaken me—oracle of the Lord—and followed other gods that they served and worshiped; but me they have forsaken, and my law they did not keep.

And you have done worse than your ancestors. Here you are, every one of you, walking in the stubbornness of your evil heart instead of listening to me.

Thus says the Lord: In Ramah is heard the sound of sobbing, bitter weeping! Rachel mourns for her children, she refuses to be consoled for her children—they are no more!

In those days they shall no longer say, “The parents ate unripe grapes, and the children’s teeth are set on edge,”

The penalty of your depravity and your abominations—you must bear it all—oracle of the Lord.

what is the meaning of this proverb you recite in the land of Israel: “Parents eat sour grapes, but the children’s teeth are set on edge”?

Your ancestors, where are they? And the prophets, can they live forever?

‘The Lord is slow to anger and abounding in kindness, forgiving iniquity and rebellion; yet certainly not declaring the guilty guiltless, but punishing children to the third and fourth generation for their parents’ iniquity.’




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