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Isaiah 53:4

New American Bible - revised edition

Yet it was our pain that he bore, our sufferings he endured. We thought of him as stricken, struck down by God and afflicted,

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19 Cross References  

Make their camp desolate, with none to dwell in their tents.

For they pursued the one you struck, added to the pain of the one you wounded.

For it is on your account I bear insult, that disgrace covers my face.

But it was the Lord’s will to crush him with pain. By making his life as a reparation offering, he shall see his offspring, shall lengthen his days, and the Lord’s will shall be accomplished through him.

But the goat determined by lot for Azazel he shall place before the Lord alive, so that with it he may make atonement by sending it off to Azazel in the desert.

Awake, O sword, against my shepherd, against the one who is my associate —oracle of the Lord of hosts. Strike the shepherd that the sheep may be scattered; I will turn my hand against the little ones.

one bull from the herd, one ram, and one yearling lamb for a burnt offering;

one bull from the herd, one ram, and one yearling lamb for a burnt offering;

He took along Peter and the two sons of Zebedee, and began to feel sorrow and distress.

to fulfill what had been said by Isaiah the prophet: “He took away our infirmities and bore our diseases.” The Would-be Followers of Jesus.

The Jews answered, “We have a law, and according to that law he ought to die, because he made himself the Son of God.”

who was handed over for our transgressions and was raised for our justification.

Christ ransomed us from the curse of the law by becoming a curse for us, for it is written, “Cursed be everyone who hangs on a tree,”

so also Christ, offered once to take away the sins of many, will appear a second time, not to take away sin but to bring salvation to those who eagerly await him.

He himself bore our sins in his body upon the cross, so that, free from sin, we might live for righteousness. By his wounds you have been healed.

For Christ also suffered for sins once, the righteous for the sake of the unrighteous, that he might lead you to God. Put to death in the flesh, he was brought to life in the spirit.

He is expiation for our sins, and not for our sins only but for those of the whole world.




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